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Alex von Tunzelmann and Reel History by Imogen Robertson

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Alex von Tunzelmann is a damn fine historian (see Indian Summer and Red Heat). She is also extremely funny, especially when she’s angry about something, and she's a film buff. I have spent many happy hours arguing with her about films, normally with Robyn Young, Kate Williams and cocktails. In fact, I’m quite surprised that cocktails aren’t mentioned in the acknowledgements. Anyway, all this - the wit, the passion, the expertise and the whole-hearted engagement with popular culture - makes her the prefect person to write the Reel History column in the Guardian. 

Each week since 2008 she has chosen a historical film - some of them new releases, some classics - and picked apart the history behind the story. She also gives the film a grade for both its entertainment value and its historical accuracy. There is a reason the column has been so popular. As well as being thoughtful and informative, they are often laugh out loud funny. Some of the best have been gathered together into a book, out on 1 October, and give us the film industry’s take on history from cave women in bikinis in 1,000,000 years BC to Wikileaks in Fifth Estate.

I asked her if the column began after an evening shouting at the TV or from a love of the genre. ‘Both. I’ve always loved historical fiction on the screen or in novels and often been completely swept away by the drama of a story, but even as a teenager I hooted at Braveheart. Historical fiction is a great way to get people interested in history, but the aim of the column and the book is to get people to ask questions about what they see. Historical films also raise amazing questions about how we think about the past.’ 


I wondered if she thought the Creationist Museum had been inspired by 1,000,000 years BC. She laughed. ‘No, of course not. But this stuff does have an impact. One of the most obvious examples is the galley slaves in Ben Hur. The Romans hardly ever used slaves to row - it was a skilled job and they were trained artisans, but the idea of the galley slave has become a cultural reference point - we talk about ‘working like a galley slave’ - it can be quite a struggle to convince people it isn’t true.’ Are we so easily influenced though? ‘Of course people aren’t stupid, people understand they are watching a fiction not a documentary, but the danger isn’t when you see the film - it comes 20 years after you’ve watched it. Movies leave a strong impression so if someone asks you about William Wallace you might think, oh yes didn’t he invade England and father Edward III? You forget where you got your information from. That’s what you remember - not that you saw it in a rubbish Mel Gibson movie.’

So is accuracy king? ‘I don’t want to be the fun police. It would be sad to lay down rules, you’ve got to let people play, be creative and invent. We can be far too respectful of the past.’ Alex is a fan of both Bill and Ted’s Excellent Adventure and The Knight’s Tale which is ‘very silly and highly enjoyable’. After all ‘people in history made jokes, so why shouldn’t we?’

There are though many subtleties in how we consume our past through fiction, and again it’s to Alex’s credit that these come out in the book as well as the excellent jokes. ‘I don’t have a problem when a film is fiction but knows it and is having fun, but there are some films which are pushing an agenda. Most people believe they can tell the difference between a proper movie and a propaganda movie, but sometimes that line is rather more blurred than they think.’ 

So do historical films tell us as much about the time in which they are made as the time they are supposed to be reflecting? What will future generations think of us for watching Downton Abbey? She sighs. ‘We live in a time of huge economic divides, so perhaps it's not a surprise that there’s this rosy nostalgia for a fake aristocratic past when the rich people in charge were all very nice.’ 

It's a fantastic book for fans of history and film alike - do buy it. You can also follow Alex on twitter https://twitter.com/alexvtunzelmann



Old Friends by Kate Lord Brown

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VELLICHOR: n. the strange wistfulness of used bookstores, which are somehow infused with the passage of time—filled with thousands of old books you’ll never have time to read, each of which is itself locked in its own era, bound and dated and papered over like an old room the author abandoned years ago, a hidden annex littered with thoughts left just as they were on the day they were captured.

From the Dictionary of Obscure Sorrows

Of all the things I miss in the desert, libraries and second hand book stores are high on the list. I miss everything about them - the serendipity of finding an out of print book which you didn't know you needed, or precisely the book you had been looking for for ages. I like to think of the people who've read the books before you. It's almost like their ghosts are watching over your shoulder as you browse the stacks, tapping you on the shoulder when you reach the book you need. It doesn't suit everyone. In London I spent most lunch hours writing in Chelsea Library, but the secretary in the gallery had a pathological hatred of old books (I think based on the germs she imagined they harboured). Am I imagining it, or did old library books have stamps in them about alerting the librarian if someone with a contagious disease had handled the book? Perhaps this was the root of her paranoia.

The smell of old books is a particular joy - grass, leather, almond, vanilla. It's caused by the breakdown of the compounds in the paper:


As a perfume junkie, I'm drawn to bookish smells - a current favourite is True Grace's 'Library' which is woody and smoky. One I'm dying to try is Brosius''In the Library', 'a warm blend of English Novel*, Russian & Moroccan Leather Bindings, Worn Cloth and a hint of Wood Polish.' He said:

"The main note in this scent was copied from one of my favorite novels originally published in 1927. I happened to find a signed first edition in pristine condition many years ago in London. I was more than a little excited because there were only ever a hundred of these in the first place. It had a marvellous warm woody slightly sweet smell and I set about immediately to bottle it."

Last time we were home, I managed to find a less than pristine first edition of an old favourite. Are there books you have multiple copies of? There are copies of 'The Leopard' in storage in two places, plus a recent Vintage reissue here, but I still couldn't resist this battered old friend with its 'withdrawn' stamps from 'John Orr's Lending Library'. Flicking through the pages in the desert, the smell transports me back to the old bookstore by the river, and the words to the first time I read it in Chelsea library twenty five years ago. Books really are magic, aren't they?


Lazy beds, or graveyards of hope

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You might think the corrugations in this field were part of ancient strip farming, but they are something much more sinister. This field, which I saw beside Killary Fjord in Connemara this summer, is one of the potato fields that were abandoned due to the blight that caused the Irish potato famine.
They are called 'lazy beds', but in fact they bear witness to the back-breaking slog and difficulty that attended arable farming in an area where the land is full of rocks, and the soil a thin layer on top of them, except for the peat bogs that are scattered all over the country. The field you see here is a steep and narrow slope at the very edge of the fjord.
The farmers would carry seaweed up from the shore and pile it up, then put the potatoes among the seaweed. It did at least mean the potatoes were full of iodine. The potatoes would be covered in heaped soil and seaweed as the haulm grew up, in order to keep the light from getting to the tubers and greening them. Only, in 1845, the blight, phytophthora infestans, arrived and destroyed haulm, tubers and all.
Wikimedia Commons

It was the last straw for a population who had been driven out of their own lands to the most marginal land in the country, displaced in favour of 'planted' Protestant settlers. The potato, previously a delicacy for the gentry, made it possible for them to hang on in those stony places, but unfortunately only one variety of spud was widely grown, and that one was the most susceptible to blight.  To be fair, some of the landlords in Connemara did their best to help, but many of them were impoverished, up to their ears in debt, and simply had not the resources to save their tenants. British fiscal policy discriminated against Irish imports, after all. Some of the landlords just did not care. And of course there were self-righteous comments made (on mainland Britain especially) about how it was all the Irish people's fault; they were lazy, shiftless, and shouldn't expect hard-working Britons to help them. Truly, many of the things I've read look as if they'd been lifted from today's newspapers.

The fields were abandoned, just allowed to grass over without ever being rolled flat (what would have been the point?), and sheep were grazed there to save the landlords' pockets.The people starved and many died (an eighth of the total population of Ireland); the lucky ones managed to emigrate.
The ridges remain, mute evidence of anguish,  heartbreak and the deaths of a million people.
These idyllic looking fields also bear the tell-tale ridge and furrow markings.



 Both photographs by David Wilson

COMMERCIAL HISTORICAL FICTION: A New Voice

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For my monthly post on The History Girls blog I am interviewing Joanna Courtney about her debut novel, THE CHOSEN QUEEN, the first in a trilogy about the women of the Norman Conquest.  Its general target is the commercial sector of historical fiction aimed at the female market and I thought it would be interesting to talk to someone setting out in this arena for the first time.

Disclaimer:  I have to say right here at the beginning that I haven't read the novel because at some point there may be a conflict of interest and I want to keep my own way clear, but that doesn't prevent me from welcoming Joanna and asking her about her experiences.


So first things first: What is the book about Joanna?

I went round various explanations to answer this but they were full of spoilers and in the end I think the blurb probably says it best:


As a young woman in England’s royal court Edyth, granddaughter of Lady Godiva, dreams of marrying for love. But political matches are rife while King Edward is still without an heir and the future of England is uncertain.

When Edyth’s family are exiled to the wild Welsh court, she falls in love with the charismatic King of Wales but their romance catapults her onto the opposing side of a bitter feud with England in which Edyth’s only allies are Earl Harold Godwinson and his handfasted wife, Lady Svana.

As the years pass, Edyth enjoys both power and wealth but as her star rises, the lines of love and duty become more blurred than she could ever have imagined. Then, as 1066 dawns, she is asked to make an impossible choice. Her decision is one that has the power to change the future of England forever…

How did you come to write The Chosen Queen? Was it a subject you were keen to write about initially – i.e were the women of the Norman Conquest always on the cards? 

The trilogy was not so much a game plan as an evolution. I’ve always been fascinated by the past. I remember, as a child, visiting Holyrood Palace in Edinburgh and standing over the (presumably re-touched) bloodstain where David Rizzio was murdered by Lord Darnley, and being forcibly struck by the reality of standing on the same spot – the very same boards – where the killing had taken place.

That sense of the layers of human experience through time has remained with me always and when I studied English Literature at university, I found myself gravitating towards Medieval and Arthurian Studies. I was fascinated by the idea of context – of the cultural lives that surrounded these stories. A story told out-loud to a post-feast crowd of Vikings would have very different aims to a nineteenth-century novel, designed to be read in private. I wanted to understand more about those differences and inevitably, I guess, that led me into learning more about the way lives were lived in the past. The more I learned, the more I was gripped and I wanted to explore that in my fiction.

Then, a few years ago I was commissioned to write a local history book about a village in Leicestershire near where I grew up and during my research I discovered that the Domesday Book assigned the land to Queen Aldyth, wife of King Edward, later to be known as ‘The Confessor’. I looked into her life and was instantly gripped by the fascinating Godwinson family. When I decided to write historical fiction, therefore, I turned to her and my first novel was about her life as King Edward’s queen. My agent and I didn’t manage to find a publisher for that novel but Natasha Harding at Pan Macmillan enjoyed it and so, thankfully, looked out for my future work. When, therefore, I submitted my second novel – what would become The Chosen Queen – she was on the alert for it and to my delight she really liked it and Pan Macmillan offered to sign me.

Did you have a game plan in mind? 
In truth, The Chosen Queen was originally written as a single novel but then, about two days before she was due to submit it to publishers, my agent, Kate Shaw, phoned me up and said ‘by the way, everyone is after trilogies at the moment – do you think you could come up with the blurbs for two more books?’ Needless to say I had a bit of a panic at first but then I had a flash of inspiration – there were three kings fighting for England in 1066 so there must have been three queens. Some swift research led me to Elizaveta of Kiev and Matilda of Flanders and within the hour I knew that I had my other heroines. Now I really cannot imagine any of the books without the others as the three seem to fit together so well to tell the story of 1066 from all angles, so I’m eternally grateful that Kate thought of it.


How did the title come about?

The title was a problem for ages. I originally called the book The Half Year Queen as Edyth was Queen of England for more or less half a year. I liked it as a title but the problem was that Edyth was also Queen of Wales for nine years so it didn’t seem to do her justice. We worked on different ideas for ages and in the end it was really a team effort byt Pan Macmillan to come up with The Chosen Queen, The Constant Queen and The Conqueror’s Queen as a nicely matching set.


What would you say from your point of view have been the main challenges in writing commercial historical fiction? 

I sometimes think that us historical writers must be mad as we are setting ourselves the task not just of creating a good story but of trying to create one that is, in some way, ‘true’. That makes it more complex in many ways (though not necessarily more difficult) than writing contemporary novels. For me the key challenges were probably:

· Voice. I really struggled with getting this right at first and I think the awkwardness of the voice in my first novel about Queen Aldyth was the main reason that it was rejected. It’s vital to find both a narrative style and a way of writing dialogue that sounds natural to the modern reader but not too modern. It’s really an issue of being convincing. Readers need to be able to get under the skin of the heroine, so I feel it’s important not to make the language too stilted or clumsily archaic so that it draws attention to itself, but it’s also got to feel appropriate. In fact, of course, my characters would be speaking a totally alien language – something akin to Norse, more like Scandinavian than modern English – so it’s a conceit anyway, but the feel of the novel still needs to be correct to allow readers to immerse themselves in the historical world. It’s a very fine balance and we did a lot of tweaking on tone and linguistic style during the editing process.

Names. Some Saxon and Viking names can be very hard to pronounce and they run the risk of jarring on a modern reader’s internal ear and breaking the flow of the read. In the end, we chose to modernise some of the trickier names. Some readers don’t like that, and I do sympathise as this was one of the hardest decisions we made, but equally I’ve had a lot of readers come back to me saying that they don’t usually read historical fiction but really enjoyed The Chosen Queen and I think that is in part because we’ve tried to make it very accessible. Changing names does feel a little like messing with history but it’s also true that many names, especially of women, are not recorded or are recorded differently depending on the scribe so I don’t think it’s a real problem. I also chose to change some names because so many of them tend to be called the same thing and that can get very confusing in a novel. There are, for example, a lot of key ‘Edyths’ in the Saxon period which is why I chose to have Edward’s wife as Aldyth and why I adapted Harold’s handfast wife from Edyth Swan-neck to Svana. Similarly, when it comes to the Normans it’s rare to find a man who isn’t called William, so I’m having to juggle with that issue at the moment as I write the third book.

Cultural attitudes, especially when it comes to women. The feedback from my first, rejected, novel about Queen Aldyth was that publishers wanted a ‘feistier’ and ‘more relatable’ heroine and I do think that readers of commercial historical fiction – myself included – want to really drop into the heroine’s world so it’s all about finding what makes them human within their world. Telling the women’s side of history inevitably means that it is going to be less about the key facts as we know them – the battles and political issues that were documented – and more about behind-the-scenes conversations and influences. This, inevitably, has to be made up by the author and again it’s a juggling act between drawing the reader in and not seeming anachronistic. 

I think it comes down to how much emphasis you put on story and how much on history. For me, although it’s vital to get the history right, my key aim is to give my readers a really good, dramatic story. I like to find a strong shape to events and to keep the ‘cast’ as tight as possible and explore their interrelations and motivations to create an emotional pathway that brings the documented events to life in a believable and exciting way. It’s possible that in doing this I create more overtly emotional relationships than would truly have existed but I still feel that real history is about what happened between the headlines and that means a lot of time in which people talked and joked and danced and ate and went to bed together. It can’t all have been stilted and formal. People were living their lives, just as we do, not sitting around waiting to become ‘history’ and drawing on that is probably what makes my work much more ‘commercial’ than ‘literary’. As a result it may be less pure in creating a true feel of the past, as Wolf Hall, for example, does so well (or seems to do – how can we ever know?) but if it entertains and grips a reader and offers a vibrant sense of a fascinating period then I’m satisfied.

How much research did you have to do to feel confident enough to write about a period as far distant as the 11th century? Did you research first and write afterwards, or were the two intermingled?

I’ve done loads of research. This is partly because I love it and partly because I feel I owe it to my readers to make my work as accurate as I possibly can. As to when I felt ‘confident enough’ to start writing – I’m not sure I ever did! I’m a novelist not a pure historian and I think there will always be someone out there who knows more about the minutiae of my chosen period than I do, but hopefully I can bring it to a wider audience through fiction.

For all three books I’ve done a solid period of research before I even started writing. I tend to start wide, absorbing everything I can find on the period, the country and the key characters, and then I hone in a little as the story starts to take shape in my head. As I’m writing, however, I definitely leave big question marks and notes in the text of things that I need to check – often small details like what they might eat at a particular feast or what the places they visit might look like. I remember when I first read your novels being fascinated by the detail that they all carried their own eating knife and I think it’s genuine touches like that, that can really draw a reader into your characters’ world.

The research for the three books overlapped, to some extent, but there was still lots to do that was specific to each one. Book 2, for example, The Constant Queen, is set in Kiev, Norway, Iceland and the Orkneys so there was loads to learn about those places and it was fascinating to have my boundaries opened up and to see the Saxon world in a wider European context. It makes you really aware of your own ignorance as it took me ages to grasp the nature of Norway today, let alone a thousand years ago, but I feel the richer for it and hope that I can translate that knowledge fluidly for my readers. Book 3, The Conqueror’s Queen is all about Normandy and, to some extent Italy. I didn’t realise until I started my research that the Normans were conquering in Italy at the same time as their eyes turned to England and I spent a lot of time looking for connections between the two that I could use to widen and deepen the storytelling.

The fact remains, however, that there is only so much research it is possible to do in this period. There are, and no doubt always will be, many gaps in our knowledge of the Saxon period. That’s a frustration as a researcher but it’s a gift as a writer. I love the process of sifting through facts and gradually creating a historical picture into which I can insert my own interpretation of not just how things might have happened but why and, perhaps most importantly of all, what impact that had on the people they happened to. I think that as a novelist, it’s important to remember that research is there to facilitate the story and not the other way round and at some point you have to draw a line around the study and just write.

Allied to this and again, with challenges in mind, did you think anything about the differences of a thousand years ago would be particularly difficult for a modern audience to assimilate and how did you deal with it?
For me I think the key problem, as discussed above, was establishing believable emotional attitudes for my characters, especially the women. In addition to that, though, I think there is a particular issue in writing about pre-conquest England as so little physical evidence of it remains in our landscape. Apart from a few grand churches, Saxons (as I’m sure you know) classically lived in wooden halls, their estates and villages protected largely by wooden, palisade fencing. Wood does not endure and so their structures have long since decayed back into the ground and whilst there are some wonderful reconstructions (for example Regia Angolorum’s Wychurst), I don’t think this mode of living is present in the general consciousness as much as, for example, Norman castles are. The first castles weren’t built in England until King Edward’s reign and then only in the Welsh marches by Normans who had come over with him and yet they are perceived as being classically ‘English’. Conveying an older way of living to a reader without sounding like you’re lecturing them is tricky.

That said, I am now writing my third book about William and Matilda and that is presenting me with a new challenge as many of their residences are still there. I’m planning a trip in the next few weeks to see Caen and Rouen and other key locations as it’s so important to get the setting right but it’s expensive and time-consuming and as I have school-age children it’s also hard to organise so I can’t do this sort of research as much as I would like. I’d love to travel everywhere I write about (I especially hanker to see Iceland) but that’s just not possible if I want to have a family life and actually find time to write the novels too! Luckily there are many excellent books and studies to help and the internet, although at times a precarious resource, is wonderful on providing pictures so that all helps.


And similarities? What unites us with that period? I often think that one of the strengths of mainstream historical fiction when at its best is to show us as we were then rather than distant beings under layers of dust, but still in full context of their period. Any thoughts? 


I totally agree with this and undoubtedly what fascinates me about history is not the differences between then and now, but the similarities. Next year will be the 950th anniversary of the Battle of Hastings and whilst in some ways 950 years is a long time, in terms of the evolution of humanity, it’s nothing. I can’t help feeling that it’s arrogant to assume emotions are a modern invention. Saxons, Vikings and Normans, I’m sure, would have loved their children, fought with their siblings, made and lost friends, laughed and cried, hurt and grieved, and fallen in love. Yes, they had to accept different rules about who they could marry, especially higher up the social tree, but the heady thrill of love is not new and there are plenty of unusual matches and babies documented to attest to that. 

Without getting too graphic, I cannot see how two people in bed together are going to be very different be they under Saxon furs or a 21st-century duvet and I don’t suppose ‘50-shades’ could teach your average Viking much either! I’ve read your books for years and I do think that your bedroom scenes are really well written and that they underpin your novels beautifully, not for the sexual content as much as for the chance to create emotional connections between the main characters. For example I remember in your William Marshal books, you using the idea of a woman going on top –banned by the church - to create a sense of a solid and real relationship that could forge forward in the outside world and I think that sort of intimacy can really bring historical fiction to life.

I firmly believe that the people living in pre-conquest Europe were similar to us in all the essentials of being human. A young woman having to meet her handsome suitor in muddy clothes would feel much the same then as now, and the fact that those clothes are a gown and cloak has little impact on that core experience. I feel that it’s the duty (and joy) of a commercial historical novelist to make the most of those touching points to bring history to life for the reader.

If you could take your readers back to that period for a day trip, what would you show them in 12 hours?


Wow – what a question! I often find myself thinking about the reverse – if you brought a Saxon to the modern day what would truly amaze them? Cars? Running water? Phones? Paracetamol? But the other way round is intriguing too and if there’s ever a trip on offer I’m first in the queue! 

I write mainly about high-born characters in this trilogy so I guess I’d like to offer people a chance to spend a full day at court during a key feast period. Highlights would be:

· The ladies’ bower - This fascinates me. The idea of a hall specifically for women is quite different to today in some ways, but I also suspect that it is not very far off, for example, a 1950s ‘sewing bee’ or even just a girls’ day out now. It would all, I imagine, be gossip and bitching and giggly friendships just as it is now, but it would be amazing to see it set around weaving looms and embroidery and with the different dresses and accessories.

· Martial training - I think we tend to have the idea that the men in these times were just natural fighters and it’s clearly not so at all. The high-born warriors were very much like elite athletes – they became good fighters from a huge amount of training, started at a very early age, and it would be wonderful to see that happening.

· Kitchens – I can’t begin to imagine how the poor cooks and servants fed halls full of important guests with just open fires to cook on and would love to see exactly how they did it.

· Latrines – I’m not sure I really want to see this but clearly toilets would have been a necessary part of life then, as now, and I imagine they would give the historical tourist a very strong sense of how life was!

· A feast - This would be the fun bit of the tour. I’d love to see and taste and smell a Saxon feasting hall. Modern life is very sanitised and I suspect this would be a much more sensory experience in both good and bad ways.

· Sleeping arrangements – Again I imagine this was much more rough-and-tumble then than now. I’d like to see a king’s chamber in all its fur-and-feather’s luxury but I would also love to see guest pavilions pitched beyond the hall and men sleeping on makeshift pallet beds within it. Humans all need sleep and I imagine that finding a bed at court would really help the time-tourist to feel part of their world.

· The Witan – If there was time I’d like to attend a ‘Witan’ or council. I’ve tried to create the feel of it in The Chosen Queen but as there are no contemporary descriptions of exactly how they worked (because why would there be – they all knew already!) but I’m not sure how accurate it is and would like to be present at one.

I think it will be a busy 12 hours!


Did you have any input in your book jacket? How difficult is it to navigate a path between historical accuracy and commercial concerns? (I have wrestled with this one on many an occasion!)

My editor at Pan Macmillan very kindly asked my opinions and involved me as much as she could in the process of choosing the cover, though at the end of the day the design was mainly down to their excellent specialist team. They arranged a full photo-shoot which was wonderful and I was sent reams of pictures of models to choose from beforehand which was really cool (my husband was particularly keen to help on that task!). They were all modern pictures so it was fascinating to pick out girls to be sent back in time and apparently they loved dressing up in the old clothes.

Those clothes were also picked by Pan Macmillan. I did big boards of suggestions, as did my editor, but in the end we had to go with what was available at the costumiers. This isn’t re-enactment where (as you know) everything down to the materials and stitching techniques, must be authentic, but a way of suggesting the period to the reader and we couldn’t be too precious about it.

The first sight of your cover is an amazing experience for any reader and almost a little overwhelming. I found it very strange looking my heroine in the face at first and it’s strange having to wait to see what feels like such an integral part of the book but the team at Pan Macmillan design their covers with real love and I think they’ve done a fantastic job. Although I think that self-publishing can be a really strong way to go these days, what I have found so wonderful about being with a traditional publisher is being part of a team, with experts to help with different areas - cover design definitely being one of those. Pan Macmillan put a lot of time into analysing sales data and reader feedback so that at the end of the day the cover is decided by pretty much everyone in the company which is brilliant.

I wrote short stories for over ten years before getting my novel deal (and still do) and in that industry it’s normal for titles to be changed without the author being asked and unseen pictures to be placed with it, so I’ve long since accepted the input of a design team who know their visual audience. It’s tougher with a novel as it’s very much your ‘baby’, but with Pan Macmillan it’s been a very inclusive process and the end result is brilliant and seems to really appeal to readers which is perfect.

I understand this is to be a three book series. Can you tell us about the other two? (unless you’ve already addressed that in an earlier question.

The Chosen Queen is, indeed, the first in the Queens of the Conquest trilogy, with the next novels, which will come out in 2016 and 2017, following the same period but from the viewpoint of the two other queens. 

Book 2, The Constant Queen, tells the story of Elizaveta, wife of Harald Hardrada, the Viking king. Elizaveta is princess of Kiev, but that doesn't stop her chasing adventure. Defying conventions, she rides the rapids of the Dneiper alongside her royal brothers and longs to rule in her own right as a queen. She meets her match when Harald - already, at only 18, a fearsome Viking warrior - arrives at her father's court seeking fame and fortune. He entrusts Elizaveta to be his treasure keeper, holding the keys to his ever-growing wealth - and eventually to his heart. Theirs is a fierce romance and the strength of their love binds them together as they travel across the vast seas to Denmark, Sweden, Norway and Iceland. In 1066, their ambition carries them to the Orkneys as they plan to invade England and claim the crown . . . 

Book 3, The Conqueror’s Queen, is about Matilda, eldest daughter of Baldwin of Flanders, a key player in continental Europe, and granddaughter to the great King of France. Highborn and educated, she believes she is destined for a great marriage until her father betrothes her to the upstart young duke of the new, seemingly insignificant province of Normandy – an upstart young duke, what’s more, who is bastard born and far more warrior than courtier. Matilda, having looked for an elegant, cultured and powerful husband seems to get instead a rough-edged soldier with more of a warband than a court. She will have to fight to make her place there and to work out how to form a solid and true partnership with the husband who will, in the end, take her to far more glory than she could ever have imagined.

Joanna thank you for your detailed insights and replies. I recognize and empathize with so much of this!  I wish you well as your journey as historical novelist continues!

THE FALLEN WOMAN by Eleanor Updale

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Today, a new exhibition opens at the Foundling Museum in London.

Frederick Walker, The Lost Path, 1863 © The Makins Collection
With a special emphasis on Victorian times, it is an exploration of society's attitude to, and depiction of, women who were caught straying outside the conventional bounds of sexual behaviour: caught so often because their pregnant bellies or fatherless babes told the tale of what they had been up to.

Thanks to a habit of donation started by William Hogarth (one of its original benefactors) the Foundling Hospital became the first public art gallery in the UK, so it is appropriate that this exhibition is illustrated with paintings by some of the most celebrated artists of the period it discusses. They include Dante Gabriel Rossetti, George Frederic Watts, and those whose work is shown on this page.  Using art, music, newspaper reports, artefacts and records from the Foundling Hospital archives - and with reference to fictional, as well as real unmarried mothers of the time - the exhibition describes their plight.  They were likely to be rejected by their families, unable to find work or other support, and to face the prospect of the workhouse and an early death for themselves and their children.


Richard Redgrave, R.A., The Outcast, 1851 © Royal Academy of Arts, London, 

photograph by John Hammond
The hypocrisy of blaming everything on the woman was not lost on the painters or on many social commentators of the time. Yet the artists weren't just pointing out double standards in a society where male sexual incontinence was accepted, or even condoned. There was also an element of salaciousness in some of the visual warnings about the distress dishonour could bring. To depict the women was also to invite speculation about what they had done, how, and with whom.


The museum, on the site of the original Foundling Hospital, is an ideal location for such an exhibition.  The curator, Professor Lynda Nead, examines much more than the plight of 'Foundling' mothers, but they, of course, are at the heart of the display.

Henry Nelson O’Neil, A Mother Depositing Her Child at the Foundling
Hospital in Paris (detail), 1855 © The Foundling Museum

The exhibition takes us through the emotionally searing process by which a mother might secure her child's admission to the Hospital.  First there was a trip to the porter's lodge to collect an application form. The porter kept a notebook in which he assessed each woman's appearance. His emphasis was on a quality that hangs over the entire exhibition: respectability. By the mid nineteenth century, almost 100 years into its existence, the Foundling Hospital had abandoned its original 'first come first served' policy, and an experiment with random balloting. The Hospital authorities shifted their attention from the children to the mothers, and the women they were most willing to help were those who, to their minds, carried the least 'guilt' and showed the best potential for rehabilitation.
 It was not only the babies who were to be 'saved'.


Although there can be no doubt that many of the children were the result of consensual intimacy, and others of exploitative relationships or even rape, the story that the then governors of the hospital wanted to hear was of the 'fallen' woman. She had strayed or allowed herself to be seduced, and for her child to be worthy of rescue from the harsh life a single parent could offer, she must show shame and regret.
For that reason, each applicant had to write a petition, recounting the circumstances that had led to the birth, and pleading for her child's acceptance. The exhibition includes a sound installation by the musician Steve Lewinson, drawing on the archives with the aim of bringing the petitioners' voices to life.
Of course, women came to know of the requirements for entry, and their petitions were crafted accordingly. It's important to exercise a certain amount of caution before assuming that they convey a completely accurate picture of lifestyles or circumstances.
 To be successful in finding care for her child, a woman had to show that this was her first 'mistake' (an assertion that might be supported by anatomical evidence from a midwife). She had to construct a narrative that suggested she had been led astray, and possibly that her very innocence had made her vulnerable to manipulation.
All this was put to the test at an interview. It was a process that needed deliberate preparation, and possibly assistance from someone who could help with writing the petition, or supply clothes for the public appearance. There's a grotesque parallel with some of the contortions modern day aspirational parents put themselves though for the sake of their children's education, but I won't go into that here.
Emma Brownlow, The Foundling Restored to its Mother, 1858  ©Coram in the care of the FoundlingMuseum


The interviews probably took place in one of the rooms depicted in a painting on display in the exhibition.
 In the background you can see some of the donated pictures which made the Foundling Hospital such a successful visitor attraction. The room itself was saved when the original Foundling Hospital was demolished between the Wars, and was reconstructed in the 1930s building that is now the Museum.

I have written a little here before about my father's experiences in the Foundling Hospital. He spent his entire childhood there, just after the period examined in this exhibition, having been admitted as a baby in 1913.  After he died - unaware of his origins - in the mid 1970s, the law was changed, and in 1985 I was told something of his back story. The narrative was identical to so many in the exhibition. A young woman was promised marriage, tricked into anticipating the vows, and then abandoned. Her petition told how her fiancé had fled to America, leaving her alone.
I know now, after some research, that the man was in London throughout. It must have been necessary for my grandmother to make up that part of the story to paint herself as the right kind of victim.
It intrigues me that, more than a century on from the period covered by this exhibition, the the person in charge of the Foundling Hospital archives felt it necessary, when giving me the 'facts', to stress that my grandmother was 'respectable'.

This was written in 1985
Why should it have mattered? After all, who could be more deserving of public or philanthropic support than the innocent child of truly dissolute parents?  At first sight, the Victorian obsession with worthiness seems ridiculous, or at least rather quaint. But do we persist today in penalising the children of those we regard as 'undeserving'?  Why is it that we find ourselves able to accept a care system so bad that its 'beneficiaries' often leave 'care' woefully unprepared for adult life, and with few of the supports other children now expect well into their twenties? According to the Who Cares Trust, almost 40% of prisoners aged under 21 were in care as children. A quarter of young women leaving care are pregnant or already mothers, and only 13.2% of children in care obtain five good GCSEs - compared with 57.9% of all children.*
 Are we so relaxed about consigning those children to a bleak future because we think it's all they deserve?  Do we see it as the inevitable consequence of the inadequacies of their parents? Are we in any position to sneer at the Victorian moralists, or to set ourselves up as so very different from them?

We may scoff at the Victorian obsession with 'respectability'.  It may seem to have been an odd criterion for rationing places in an orphanage, and I know that many of the children raised in the Foundling Hospital were not allowed to forget their mothers' sins.  But for all the shortcomings of the institution, the lucky children whose mothers passed the entrance test were given the tools to forge a future and to raise families of their own. I know now that my grandmother went on to marry and to have 'legitimate' children.  I have no idea whether she ever told them of her past.  She can never have known what happened to her son, whose name was changed on the day she gave him away. I'm grateful to live in an era when I am not expected to carry her 'shame' with me, but grateful too that she was spared the fate of so many fallen women and that, thanks to the Foundling Hospital, my family has survived and prospered ever since.
 At least, when she 'fell', somebody caught the baby.


George Cruikshank, A destitute girl throws herself from a bridge,
1848 © Wellcome Library,London

Here are details of the exhibition:

The Fallen Woman -
The Foundling Museum, 40 Brunswick Square, London WC1N 1AZ
25th September 2015 - 3 January 2016
Open: Tuesday - Saturday, 10:00 - 17:00 and Sunday, 11:00 - 17:00. Monday closed.
Admission: £8.25 (including Gift Aid), concession £5.50 (including Gift Aid). Children, Foundling Friends and Art Fund members go free. Half-price admission for National Trust members.
Tube and train: Russell Square, King’s Cross St Pancras and Euston

http://foundlingmuseum.org.uk

* http://www.thewhocarestrust.org.uk/pages/the-statistics.html

www.eleanorupdale.com

Mourning Palmyra, by Carol Drinkwater

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The destruction of our ancient history, of magnificent sites that are, or were, jewels in our cultural heritage and are now nothing but rubble, makes my blood boil.

We are all of us reading the news and staring at photographs that are breaking our hearts. And we are so impotent, or so it feels to me, to make any difference.

I cannot make a difference, but what I can do for a few brief sentences here is to share with you a few moments from my stay in the ancient city of Palmyra, Syria in 2007. I was working my way round the Mediterranean in search of the history and stories from ancient olive tree cultivation.



Palmyra was at the early stages of my long quest but it was and has remained one of the highlights of that life-changing seventeen-month journey. I am SO pleased I took the time and faced risks involved in getting there, because it will never be the same again.

The reports we have been receiving gleaned from news and satellite footage of the destruction of key sites in Palmyra as well as the brutal beheading of archeologist Khaled al-Assad in August of this year prove that we have lost a man of courage and vision as well as irreplaceable archeological treasures.

                                                                            Khaled al-Assad


My first sighting of Palmyra as described in The Olive Route.

"Palmyra loomed up out of the desert like a shimmering golden mirage, once seen never forgotten. Deep in the heart of baking sands, in the centre of nowhere, 150 kilometres  west to the Orontes river and 200 kilometres to the mighty Euphrates in the east, Palmyra or Tadmor, its original name, had grown up as a caravan stop, a terminus on routes to and from the Far East. Its fabulous wealth and reputation had come from its position, a lush oasis fed by springs of crystal water stationed in the middle of a baking sand-sea of nothingness, mid-point between the Mediterranean and Mesopotamia. Such desert cities lived or perished by their natural springs. Although those of Palmyra dried up centuries ago, thanks to modern technology, a miserably underprivileged modern settlement with its inevitable posters of the leader (Assad), ripped and fluttering in the desert winds, survived alongside the stupendous golden ruins, irrigated by hundreds of miles of pipes fed from coast and metropolis…."

So, that was my first introduction to Palmyra. A wavy mirage in the distant sands that as I grew closer became real, solid. It was noisy and alive with kids kicking footballs in and around of ancient columns, temples, burial sites. Men crouched at roadsides selling freshly-picked dates. Goat bells clunked, women worked, bending to wash bundles of linen scrubbing them in the waters. They laughed and harvested in the date-palm groves and they waved to me, a lone woman in cargo pants and boots, to come and talk to them. Their smiles were wide, their curiosity warm…
They lived with monumental history and it was as normal and ordinary to them as any one of us who crosses the Thames and glimpses the House of Parliament.

One blisteringly hot afternoon I walked out on the stage of one of the ten Roman theatres in the city and tested its acoustics with a rendition of Cleopatra's death speech…
Give me my robe, put on my crown; I have immortal longings in me…
It had been my audition speech for drama school and then in front of Lord Olivier to gain my place as a young actress into the National Theatre. And here I was chanting it in a Roman theatre in a city that had been ruled by Queen Zenobia, a distant relation of Cleopatra…
A few Syrian kids stopped to watch me, peering at me from the shadows of sandstone marvels with dark curious eyes before giggling and running away at the sight of the mad old foreign woman talking loudly to herself.

                                             Temple of Bel, now destroyed by members of ISIS

Over the next few days, I talked to camels, made hand-gestured conversation with locals, mostly women who took delight in touching my soft pale cheeks (I am actually rather olive-skinned). The inhabitants of Palmyra were gentle and welcoming. I walked every site over many days and when I left I promised myself that I would return, that I had visited a miracle, a true wonder of the world.

After its heydays (during which time it was known as the Bride of the Desert), Palmyra became a garrison outpost for Rome. In 1089 an earthquake caused damage to the city that was more or less abandoned by then. It  lay forgotten and buried beneath sand. Century after century the winds blew across these mighty dry miles and the sands settled. It was buried for almost two thousand years until its rediscovery in the seventeenth-century by two English merchants living in Aleppo. Excavations began in 1924 and the ruins of the ancient city of Palmyra were designated a UNESCO World Heritage Site in 1980.

How fortunate, I have been. This year it has seen at the hand of ISIS the destruction of some of its finest buildings as well as the murder of the visionary archeologist who died trying to protect many of its ancient secrets…  RIP Khaled al-Assad

My heart bleeds.

www.caroldrinkwater.com

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Liberation from Weihsien Camp
by Janie Hampton



In August, Clare Mulley wrote in History Girls about the atom bombs dropped on Japan which killed over 150,000 people. A terrible event: but by bringing the war to a final end, millions of lives were saved. Many of these were Allied soldier prisoners-of-war but some were children, imprisoned without their parents in China. This is their story.

Eric Lidell & Brownie   

When the war began, Europeans living in China were not unduly worried. During Japan’s invasion of China in 1937, the international compounds were ignored. But after the bombing of Pearl Harbor in December 1941, all enemy civilians became prisoners of war, including 150 children of British and American missionaries who attended Chefoo boarding school on the north east coast. 

In 1943, after 18 months internment in Shantung Province, they and their teachers were moved south to Weihsien ‘Civilian Assembly Centre’. Inside a high wall was a small compound with a collection of huts and kitchens, and 45 Japanese guards. The 1,450 prisoners included Trappist monks, White Russian prostitutes, British businessmen and Cuban jazz players. There was no sanitation or running water and little to eat. The freezing winters brought chilblains and pneumonia, while the scorching summers led to dysentery and typhoid. Eric Lidell, the missionary and Olympic gold medal winner featured in ‘Chariots of Fire’, died of cancer there in February 1945; and only a few months later the Girl Guide captain Louise Lawless died of typhoid.

The camp had thriving Boy Scout, Girl Guide and Brownie Packs and while the children were kept busy with school, games and errands, by August 1945, three months after peace in Europe, the adults knew the situation was grave. The Brown Owl Evelyn Davey from Liverpool, weighed just 98lb and her periods had stopped.  ‘We just got used to being thin and hungry,’ she told me in 2006.She and a missionary called Eugene had been courting for a year but wondered if they would survive another winter. ‘We read Winnie the Pooh to each other.’
Eugene & Evelyn with their Brownies & Cubs, Weishien, China
The rumours of imminent peace meant even greater danger: without Japanese guards, the starving Chinese surrounding the camp would steal what little food they still had, or Communist guerrillas might kidnap the children as hostages. If defeated, the guards had been ordered to kill all prisoners, regardless of age.

On the morning of Friday, 17 August, the men were carting sewage, Boy Scouts were carrying water in buckets, women were cooking bones and rotten vegetables for soup and the Brownies were singing in church.
Brownie Log Book 1944

Mary Taylor aged 12 was lying in her dormitory, suffering from diarrhoea. ‘I heard the drone of an airplane.’ Through the window she saw a B-24 circling overhead.‘Beyond the treetops, its silver belly opened, and seven parachutes drifted into the fields beyond the Camp. Oh, glorious cure for diarrhoea!

 ‘Grown men ripped off their shirts and waved them at the sky. Prisoners ran in circles, wept, cursed, hugged and danced as the plane circled back. The Americans had come!’  Cheering, weeping, disbelieving, dressed in rags and emaciated by hunger, the prisoners surged through the gates. The guards quietly retreated to their barracks.

‘These gorgeous liberators were sun-bronzed American gods with meat on their bones,’ wrote Mary. The seven US paratroopers had been warned they were unlikely to return alive from ‘The Flying Angel’.Instead they were hoisted onto shoulders and carried back to the camp in triumph, where they were greeted by the Salvation Army brass band playing a victory medley of national anthems which they had been practising in secret for four years.

Commandant Tsukugawa, known to the children as King Kong, surrendered but the US Major Stanley Staiger handed back his sword andordered him to defend the camp against Communists and looters.

 The prisoners were told the Japanese had surrendered and they would be evacuated but meanwhile supplies would be dropped by air.  The Weishien Girl Guides sat up all night making giantletters out of the parachutes to read ‘OK TO LAND’. The next day B-29s dropped canisters of clothing, food, Lucky Strike cigarettes, chocolate and chewing gum. ‘Unbelievable riches and our joy knew no bounds! Our ordeal was over,’ Margaret Vindon, then 18, told me. She and her brother had been on their own for six years.

After a crate of Del Monte peaches crashed through the kitchen roof, the children were told to run for cover whenever they sighted bombers. ‘They were not about to have us survive the war and then be killed by a shower of Spam,’ said Mary Taylor.

The Americans were determined to cheer everyone up with music. But weakened by undernourishment and exhausted by suspense, the internees were horrified when ‘O What A Beautiful Morning’ premiered in 1943, played over the camp loudspeakers at dawn. This was not their idea of liberation. ‘We hadn’t missed western pop music, because we had never heard it before,’ said Margaret Vindon.

In all this excitement school continued for the Chefoo children. The headmaster decided that the 16 year-olds should take their School Certificate before the evacuation, using old examination papers. Once back in Britain, he explained the unusual circumstances to the Oxford board; they all passed and most were admitted into universities.

It took several weeks to evacuate all the internees by train and plane. The children the  faced the task of tracking down their parents.

The missionary Dr Hoyte spent months searching for his six children in China. He found them in Hong Kong where he told them that their mother had died of typhus. ‘I had been only six when I had last seen him,’ Elizabeth Hoyte remembered.  ‘Now I was in the strong arms of the half-familiar stranger, and we began the gentle probing business of getting to know each other again.’

The Taylor family - Kathleen, Jamie, Johnny and Mary - had also not seen their parents for over five years.They travelled into the interior of China by plane, train, mule cart and finally on foot. Chinese peasants blinked in amazement at the four foreign children struggling through the mud. ‘There, through a window, I could see them Daddy and Mother.Caked with mud, we burst through the door into their arms shouting, laughing, hugging hysterical with joy,’ remembered Mary Taylor.
Beryl 11 & Kathleen 15 Strange, 1945.

When Kathleen and Beryl Strange, aged 15 and 11, arrived in Liverpool by ship at the end of December, they too had not seen their mother for five years. ‘The last time,she was wearing Chinese clothes, with her hair in a bun,’ Kathleen told me. ‘When my teacher said, “This is your mother,” I said “No it isn’t. She would never wear a brown hat like that.” ’

Estelle Cliff’s mother had moved from inland China to Durban, hoping to find her children there. ‘It was six years before we came,’ wrote Estelle. ‘It was a terrible wrench from our camp extended family, and we hardly knew our parents.’

After coping with internment, the children now had to endure separation from their friends and teachers. No-one thought of the emotional effect of taking children to a cold post-war Britain where they were strangers.  But they had learned not to make a fuss, and many of them did not mention their childhood for 50 years. ‘When you are a teenager,’ said Estelle Cliff, ‘all you want to be is “normal”.’


Evelyn & Eugene Heubener, 1947.


I do not condone the use of nuclear weapons. But without the atomic bombs AT Hiroshima and Nagasaki, the Pacific War might have continued for two more years and these stories have ended very differently. Over 200,000 Allied prisoners of war, up to 800,000 U.S. soldiers, 2.3 million Japanese troops and 28 million civilians who believed they should die for their country, all lived to see peace.


We can only hope that, now the Japanese government has voted to re-arm, they have learned the lessons of 70 years ago.

Leonard Mulley: a very civil hero, by Clare Mulley

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Sorting through some family papers recently, my mother came across a handsome gentleman’s silver cigarette case. The initials ‘LM’, etched squarely onto the front, stand for Leonard Mulley. Len was my father’s favourite uncle, a working class lad brought up in a two-up, two-down cottage in east Finchley alongside his thirteen surviving brothers and sisters. Cheeky - in the way that only someone who knows they can get away with it - can be, he seems to have been forever putting frogs down his sister’s pinafores when they were young, and later coal dust in their powder compacts. Several of the brothers became local boxing champs, and nearly all were sailors with the Merchant Navy before and during the war. The presents they brought back included a macaw for their mother, who used to enjoy picking out her hairpins, and rope soaked in tobacco and molasses for their father to chew – apparently it smelt absolutely delicious. This elegant silver case is not the sort of object that I had imagined Len owning but it sits well in the hand, feels weighty, and would clearly have been pleasing to own. An inscription inside, dated November 1946, tells a rather lovely story…





The autumn of 1946 was pretty dismal in England. Eighteen months since the end of the war in Europe, the early mood of jubilation was long gone. The country was in recession, reconstruction had not yet started on any significant scale, demobbed former-servicemen were finding it hard to get work, and there was no prospect of the rationing for food and clothing ending anytime soon. Len had served in the navy during the war, delivering essential supplies to Russia on the arctic convoys, and tying up a substantial part of Germany’s Navy and Air Force. On one voyage to Murmansk, his convoy was waylaid by enemy aircraft and u-boats and several ships were sunk. Traumatised, Len was transferred to clearing up London bomb damage but found retrieving civilians' bodies so distressing that he rejoined the merchant marine.

Although he returned to civilian life with few formal qualifications after the war, Len’s strong work ethic and good manner with people secured him a job as a Steward at the rather theatrical Eyot House Club, which sits on its own island on the Thames at Weybridge, in Surrey.


Eyot House Hotel, circa 1955
Copyright The Francis Frith Collection www.francisfrith.com


Eyot House had been built by D’Oyly Carte, the Victorian music impresario, theatrical producer and hotelier who had already built the Savoy theatre and hotel in the Strand, among many other famous venues. In its heyday the place would have been full of celebrity guests such as WS Gilbert and Arthur Sullivan, and writers like JM Barrie, which might explain why D’Oyly Carte once reportedly kept a crocodile on the island. By 1946, when Len worked there, the club was reduced to trading on its former glory, but it still held a certain mystique. There was as yet no footbridge to the island, so guests arrived by boat, or had to pull themselves across on the chain ferry. Once installed however, the wrap-around, Colonial-style veranda provided a strong sense of occasion, along with commanding views down the river.


The sun had set just after four in the afternoon on 24thNovember 1946. Although the weather had been unseasonably mild, there had been heavy rain for some days and most club members were inside, drinking tea or something stronger, and listening to the London Symphony Orchestra concert at the Royal Albert Hall being broadcast by the BBC Home Service. The setting could hardly have been more Agatha Christie, when suddenly shouts were heard coming from the river.


The Thames below the club house was at full tide and, further swollen by the recent heavy rains, the water was high and moving rapidly. Perhaps Len’s years in the navy meant the water held less fear for him. It is possible that he had helped saved others when his convoy had been torpedoed. However perhaps he had never had the chance, and the water held worse memories for him than for many. What we know for certain is that it would have taken great courage to plunge into the dark, fast-moving river that Sunday evening, but Len did not hesitate. Some time later he managed to swim to the bank, fighting hard to keep his head up, one arm clamped around a half-drowned woman. Who she was, and whether she was in the water through accident or intent, has been swept away by time and tide, but she survived that night because of Len.


The inscription inside Len's cigarette case

These dramatic events are recorded in three very brief accounts. A few lines were reported in the local paper that week. Shortly later Len was presented with his cigarette case by impressed members and staff of the Eyot Club House, ‘in recognition for his outstanding bravery in saving a life from drowning after dark, and with the river in full flood’. The following year the Royal Humane Society presented him with their ‘Honorary Testimonial on Vellum’, awarded when someone has risked their life to save another, and in this case specifically ‘for having gone to the rescue of a woman who was in imminent danger of drowning in the River Thames at Weybridge, and whose life he gallantly saved’.


Len's Royal Humane Society certificate

Sadly nothing more is known, except that the envelop enclosing the Royal Humane Society certificate was addressed to Len not at Weybridge, but at the Norfolk Hotel at Arundel in Sussex, where he was employed as Head Waiter, within a stone’s throw of the River Arun and not far from the coast. It seems that although changing jobs he wanted to stay close to the water. The Eyot House Club closed not long later, having been raided by police who stormed the island by boat late one Saturday night, and arrested a number of people for drinking after hours. 

Tragically, Len was later killed on his way to work when he was accidentally knocked off his bicycle by another vehicle. He may not have been highly decorated for his service during the war, no DSO or medals beyond those standard for active service, but Len's story reminds us that heroism is not confined to times of war. Len continued to live by the principles he had fought for during the war, risking his life for the security of others in the peace. He was a truly good man, and a hero.


Girls of Troy by Frances Thomas

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Our guest for September is Frances Thomas. She was born in Wales during the war, but brought up in South London and read English at London University. She is married to a historian, has two  daughters and two grandchildren. She has written many books for adults and children, including a biography of Christina Rossetti and Finding Minerva which won the Welsh Books Council's Tir na nOg prize.  She now lives in mid-Wales.

Welcome to The History Girls!


The Girls of Troy

My father was a scholar and knew Greek.

When I was five years old, I asked him once,

‘What do you read about?’ ‘The siege of Troy.’

‘What is a siege, and what is Troy?’

Whereat he piled up chairs and tables for a town,

Set me a-top for Priam, called our cat

Helen, enticed away from home, he said,

By wicked Paris…
.

( Development– Robert Browning)

So Browning tells the story of how his lovely father introduced him to the tales of Troy, against the assured background of nineteenth century culture and the currency of shared values. Every schoolboy (every public schoolboy, at least) would expect to know the stories intimately, even reading them in Greek. Achilles, Hector, Priam and Odysseus would have seemed like old friends.

But I wonder today whether young readers are so familiar with them. Greek mythology doesn’t quite seem to be the accepted backdrop to Western imaginative thinking that it once was; fantasy has overtaken it as most young persons’ favourite read. Dystopian futures replace mythological pasts. The wonderful stories of gods and goddesses, of heroes and fantastic creatures don’t have the resonance that they once did amongst the young. And the publishers I approached with the idea seemed to think that mythology just didn’t sell, and therefore wasn’t worth bothering with.



Yet we call up those mythical figures whenever we refer to anyone as ‘jovial’, ‘mercurial’ ‘herculean’ ‘junoesque’; in every art gallery, their exploits still line the walls, making little sense to someone who doesn’t know the legends. Their beautiful statues fill our museums; who are they all? You need to know the stories if you are to make sense of our culture and how it arrived at the place it is now.

So I wanted, especially as we were about to make a first journey to Greece, to use some of that mythological excitement to write a story of my own, and Troy was the story I wanted to tell. But I wanted to write for teenage girls, and at first I found that relentless male and macho world a little daunting. The stories of the Trojan war are stories of men.

But… it’s surprising what you find when you look a little closer. My first ‘light-bulb’ moment was when I found that Helen of Troy had a daughter, Hermione. So what happened to her? In fact, though Hermione didn’t have anything like the fame of her gorgeous mother, she had quite a considerable story of her own. I was intrigued by her straight away – whatever was it like to be the daughter of the most beautiful and most infamous woman in the world? How did Hermione feel? Her mother had abandoned her, after all. Did Hermione resent her? Did they love each other? Was Helen capable of unselfish love?

Then I discovered that not only did Helen have a daughter, but that Achilles, the great Achilles, had a son, Pyrrhus. The light-bulb grew brighter. And that, even better, Pyrrhus and Hermione had a romantic connection. The light bulb almost exploded. My story started to take shape, and the characters began to jostle around me, making themselves heard, in the way that characters do when you start to write about them. And Hermione’s story was also the story of the doomed House of Atreus, of Agamemnon, her uncle, of Clytemnestra, her aunt, of Orestes and Electra, and poor Iphigenia, who had to be sacrificed for her father’s convenience. My first story, Helen’s Daughter , was on its way.
The next story I wanted to tell meant a jump over the sea, to the city of Troy itself. There was a young girl present in the palace there, whose story was certainly full of drama, Cassandra, daughter of King Priam. But really there was too much drama and it was all too horrific. Cassandra is punished by the god Apollo for refusing him, doomed to make prophesies that no-one believes. Later, she is raped by Ajax on the altar of the temple, abducted by Agamemnon as his concubine, and killed by Clytemnestra. I believe that young people don’t have to have stories made simple for them; they can grapple with hard issues. But I also believe that if you’re writing for teenagers, your story must contain at least a note of hope, and there’s none in Cassandra’s story. So in my second story, The Burning Towers, she’s a secondary character, though her story does get told, in all its horror. My heroine is Eirene, whom I imagine as Cassandra’s slave, and it’s she who tells the story, and has a story of her own.

For the final story, The Silver-Handled Knife, I return to Mycenae and the house of Atreus. Nobody comes well out of the Trojan War and most of the Greek kings return to meet sticky ends. Agamemnon has hardly set foot in his palace when he’s murdered by his wife Clytemnestrra and her lover. The story I tell is of revenge, as related by Aeschylus, Sophocles and Euripides, the revenge that Electra and Orestes take upon their mother. All three of my stories are told in the first person, and at first I thought that a first person narrative from Electra would be just too difficult. How can you get inside the head of someone who is complicit in the killing of her own mother? I thought it couldn’t be done. So instead, I decided to use the voice of Chrysosthemis, the younger sister of Electra and Orestes; she would observe and tell the story. And so I started off.

There was only one problem – it was boring. Chrysosthemis didn’t have a story of her own, and just looking on wasn’t enough to make a drama. I realised that what I had to do was the thing I was avoiding – let Electra tell her story herself. After all, Electra’s motivation, her inner feelings , were what every reader would want to know about. If I couldn’t describe that, I’d be selling my readers short. And so I tried to get into Electra’s head, and find out how she changed from an obedient daughter of the palace to a girl with murder in her heart.


But there’s a happy ending, even for Electra. I didn’t make it up; it’s in the mythology. Orestes spent many years in exile, at the distant court of king Strophias, and the king’s son Pylades becomes Orestes’ dearest friend and accompanies him back to Mycenae on his mission of revenge. She and Pylades are attracted to each other. Electra is bruised and battered from her experiences of life, but she has a future

One of the wonderful things about these ancient stories is the degree of humanity embedded in them- the characters aren’t just mindless heroic figures, they have feelings and all-too-human emotions – they behave in ways that we can recognise and identify with. So many of the stories, told by Homer, or by the great Greek playwrights, are full of human detail; there’s the wonderful scene in the Iliad where the aged Priam makes the dangerous journey to Achilles’ tent to beg for the body of his dead son, and Achilles, in spite of his anger, is moved to tears. There’s the wily and clever Odysseus, beloved of Athene, and the moment when at last after many years wandering, her arrives back home and his ancient hound recognises him with its last breath.

There’s Demeter, desolately wandering the earth in search of her lost daughter. There’s passion and violence, jealousy and love, anger and rage, and tenderness and obsession – stories told and retold over the centuries, gaining strength and intensity from each retelling, you could find themes for a lifetime’s writing from these stories. They have a reality that made-up fantasy can’t emulate, they’re embedded in our hearts. That’s why I hope we, and future generations, will continue to read them, to study them and to be excited by them.

Frances's Girls of Troy books are available on Amazon.

September competition

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One lucky History Girls Follower can win a set of all three of Frances Thomas's Girls of Troy titles.

Just answer the following question in the Comments section below:

"Which character from the Trojan wars interests you most and why?"

Then also send your answer to maryhoffman@maryhoffman.co.uk so that we can contact you if you win.

Closing date 7th October

Our competitions are open to UK Followers only.

Good luck!

Does Elena Ferrante write historical fiction? by Mary Hoffman

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Like everyone else, it seems, I have just finished reading Elena Ferrante's Neapolitan Quartet. The Story of the Lost Child is the last book, to many readers' regret and, if you haven't come across it before, please don't let this horrible cover put you off; it is nothing like the content of the book.

But, for reasons that will become obvious, this is a hard post to illustrate and the covers are all we've got. Unless you don't read the national review press, TLS, LRB, New Statesman etc. you are unlikely to be in ignorance of the name Elena Ferrante but you might not be reading this in the UK, so I'm going to write about her as for an innocent audience. (In her native Italy, she is not much talked about, for example).

But if you are half-way through, don't read this post; it contains spoilers.

"Elena Ferrante" is a pen-name, which has caused much speculation - even that she is a man. There are no photographs of her and when she gives interviews, she does so by email. I referred to her native Italy above but some have posited that she was born in Greece, perhaps because the "io narrante" of the quartet is a female novelist called Elena Greco.

Ferrante has been described as writing everything from a soap opera to books that should win her the Nobel Prize for Literature, so there is a lot to say. But it was something else that prompted me to write about her here on The History Girls: is what she is writing historical fiction?

The wider genre would probably be "family saga" in that it covers more than one generation, but I can feel the fans wincing from here at that description.

Here is the cover of the first book in the series, with an equally soppy and misleading cover from Europa Editions. My Brilliant Friend begins with Elena Greco, the first person narrator, learning that her friend Lina has gone missing. At this point they are both aged sixty-six and it is Lina's disappearance that prompts Elena to start the narrative of their friendship, which began when they were both six.

In other words, in 1950. A novel set in 1950 would certainly count as historical fiction today, sixty-five years later. In fact some people define anything written about a period a generation earlier, i.e. twenty-five years. The Historical Novel Society is stricter with a requirement of fifty years before writing.

But what about a book or books that begin over fifty years ago but trawl through the years since, coming up to the present day? The 50 years plus definition assumes that the writer has to research the period and has not lived through it. Since we don't know anything about Elena Ferrante we can't decide whether she was born in a poor suburb of Naples - "the neighbourhood," as she calls it - in 1944 and is writing a sort of memoir or much later somewhere different and had to study the place and period.

The latter seems very unlikely.

Elena is known to all as Lenù; her friend is Lina. Both are diminutives of their given names (Lina comes from Raffaella, which might surprise those unfamiliar with Italian). In the Childhood and Adolescence sections of My Brilliant Friend, Lenù and Lina are clearly two halves of a shared self, their fortunes rising up and down in Fate's scales. Only one of them can be happy or pretty or clever or successful at any given time.

What makes this early part of the narrative so effective is the evocation of the setting in which the girls are growing up. They and their friends are from working class or lower middle class families, Lina's father a mender of shoes and Lenù's a porter at City Hall. There are grocers and pastry-cooks and sellers of fruit and veg. The women wear shabby dresses and slippers out of doors; many of them are illiterate.

Naples 1947 Keystone-France/Gamma-Keystone—Getty Images
They live in apartment blocks around courtyards and the landscape of their childhood is bleak and gritty. One day when Lina tempts Lenù to cut school and walk to the sea, they emerge from a tunnel to see: "Around us ... a landscape of ruin: dented tanks, burned wood, wrecks of cars, cartwheels with broken spokes, damaged furniture, rusting scrap iron."

Not a blade of grass in sight and they don't make it to the sea. It was a ploy by Lina to get her friend into trouble, so that Lenù's parents will revoke permission for her to go on to Middle School as Lina's own parents have done. It doesn't work.

This makes for a really interesting story: two girls equally clever, one educated and the other deprived of that chance. Their friendship continues, on and off, through betrayal and loss, for the next sixty years and yet it is always uneasy. When Elena sits down to write the story of their lives, she says, "We'll see who wins this time." It is always a tension, a struggle, a rivalry.

The other feature of the girls' lives, growing up, is violence. It is commonplace for men to beat their wives and children; once, Lina's father throws her out of the window and breaks her arm. But it's not just domestic violence, bad though that is. "We lived in a world in which children and adults were often wounded, blood flowed from the wounds, they festered, and sometimes people died."

Life expectancy for children was low and their parents' work often dangerous: "Our world was like that, full of words that killed: croup, tetanus, typhus, gas, war, lathe, rubble, work, bombardment, bomb, tuberculosis, infection." (Ferrante is as fond of lists as is James Joyce).

People get murdered; by my reckoning, in the whole quartet, at least six. Sometimes this is politically motivated, sometimes it's the Camorra (Naples' equivalent of the Sicilian Mafia). But violence is always bubbling below the surface; young men react aggressively if other young men flirt with "their" women or even look at them in a way they find unacceptable. Punishment beatings are common.

So this is the setting of the quartet and a picture of 1950s Naples it would be hard to forget or discount. But the centre of the story is the relationship between the two girls, one who will marry at sixteen and the other who will "escape" and go to university. And not just their daily lives but the internal fears and obsessions.

Lina experiences something she calls "dissolving margins" where other people's outlines shimmer and disappear and she loses hold of reality. Much is made of this characteristic but Lenù senses something similar when terrified by Don Achille, the local ogre (later one of the murdered): "solid surfaces turned soft under my fingers, or swelled up, leaving empty spaces between their internal mass and the surface skin."

And it has to be said that Lina is not likeable. She is the most hated girl in the school and in the neighbourhood. She does mean, spiteful things, as in the episode above, is dirty and covered in scabs and bruises. Yet somehow she metamorphoses into the most beautiful and fascinating of the local girls, one whom three men are fighting to win.


The second book continues the story of the two women as they grow, one repenting a bad marriage, the other having an affair and then getting engaged to an academic.

The whole sequence returns us again and again to a group of families, whose members know each other from childhood, inter-marry, support each other, let each other down, regroup and re-marry. From earlier than adolescence Lenù has been attracted to Nino Sarratore, but in this book it is Lina who leaves her husband for Nino, a betrayal that Lenù swallows, at least for the time being.

Of course the narrative doesn't end there. After a lazy summer on the beach in Ischia where Lina and Nino fall in love comes the harsher reality of ill-paid and hard work in a sausage factory, where Lina discovers politics and fights for workers' rights. Lenù on the other hand is now a published writer and mines her friend's life for novels and newspaper articles, regardless of the dangers to her in the factory.

Corrupt politicians and industrialist shape daily life for the neighbourhood and the threat of the Camorra is always there. The Solara brothers, Marcello and Michele, are Camorristi but this is always just a background reality. Ferrante is no Roberto Saviano, whose book Gomorrah (2006) exposed and named Camorra bosses and whose life has been threatened so severely that he travels with seven armed police everywhere and spends no more than a night or two in any one place.

It has been said that Ferrante wrote the books in one draft and did not revise and polish. I can't quite believe that but in The Story of a New Name, Elena gets given a publishing contract without having re-read the novel she has written. The editor tells her, "Trust yourself: don't touch a comma, there is sincerity, naturalness, and a mystery in the writing that only true books have."

Magari, as Italians would say = "if only."

That editor will be Lenù's mother-in-law and she will change her mind about that book and about its author. That is one of the sequence's huge strengths: the fact that people and our perceptions of them change. The bride of one book will be a factory worker in another, and a computer pioneer in the next. A passionate lover will be a treacherous rat. The successful author will be a neurotic mess, fearful that her time in the sun has passed.

The third book is to me the least satisfactory, although it has the best title,  as it seems to degenerate into women defining themselves through their relationships with men, the stuff of so much 20th century fiction. Lenù marries and has children and discovers feminism. It is told from the viewpoint of 2011 (all the novels begin as contemporary and are then narrated in flashback).

Lenù and Lina are together again and find the body of a woman in a flowerbed next to the Parish church. She is someone they have known since childhood and the readers of the first two books know her too: "How many who had been girls with us were no longer alive, had disappeared from the face of the earth because of illness, because their nervous systems had been unable to endure the sandpaper of torments, because their blood had been spilled."

This one is not a murder, as it later turns out but a natural death.

Lenù has escaped the neighbourhood but periodically returns and finds it fundamentally unchanged, even though full of skyscrapers: "Lodged in my memory were dark streets full of dangers, unregulated traffic, broken pavements, giant puddles. The clogged sewers splattered, dribbled over lavas of water and sewage and garbage and bacteria spilled into the sea from the hills that were burdened with new, fragile structures, or eroded the world from below."

By the end of this book the kaleidoscope of the two friends' lives has been shaken again and their relationships fallen into a new pattern.

And so again, to the fourth and last book with its ghastly cover. Really, whatever else it is, this book is not pastels and fairy wings.

There are recurring motifs in the form of numinous objects: the pair of shoes that Lina and her brother Rino make in the first book, to which the rise and fall of the Cerullos' fortunes are linked; the shabby dolls that Lina and Lenù lose in the cellar; the poems that Nino's father writes for the "madwoman" Melina; Lenù's mother's silver bracelet; Manuela Solara's little red book of loans and debts; Lina's story The Blue Fairy, written when she was a child.

And recurring themes, of which the most obvious, apart from the romantic merry-go-round, is the relation between mothers and daughters. Lenù positively hates her mother and has turbulent relations with her two older daughters. The third, by another man, is a disappointment to her.

Lina has a daughter too, one that shines by comparison with her friend's youngest girl. So much so that a magazine article about Lenù as a famous author attributes the wrong daughter to her. But little Tina, with the same name as one of those childhood dolls, is at the centre of the quartet's greatest trauma.

The women look after each other's children at different times, criticise or praise each other's mothering skills, remain competitive. In 1979, Lenù returns to live in Naples with her daughters and the two friends are neighbours again. Lenù remains naive, sensing that Lina know things she does not; this has been true all their lives.

At last, the scales fall from her eyes and she sees just what a shit she has tied herself too, but she never tells him how like his hated, womanising father he is or that she, Lenù, allowed that same father to take her virginity when she was a teenager. And boy, does the shit deserve to know both those things.

In the end, I found the narrator quite unsympathetic, a "feminist" who behaves like a doormat whenever her great love is around, clearly believing in "Venus toute entière à sa proie attachée." Lina, who never goes out of her way to make anyone like her, remains the more fascinating.

The last volume is not as satisfying as I'd hoped, leaving many mysteries unsolved: who is the killer of various people and what the motivation; what has happened to the lost child of the title and why; how do the fetishes left in Lenù's hotel room at the end get there and what does it mean?

We have been told early on that Lenù's mistake as a writer is to impose a sort of order on life that it doesn't have, but Ferrante has done this throughout so it seems unfair to change her pattern at the end when she has excited our curiosity and got us to care about these characters.

I don't think she is Nobel Prize-worthy (though the Committee has chosen some odd recipients from Italy (Grazia Deledda but not Elsa Morante or Dacia Maraini, Giosue Carducci but not Italo Calvino or Giorgio Bassani). But I do think Ferrante has written a powerful and engaging sequence of novels. She arouses strong feelings and opinions in her readers and, in her depiction of Naples sixty-five years ago, she counts as far as I am concerned as a writer of historical fiction.

www.maryhoffman.co.uk












Foodways, Fiction and the Inquisition - Gillian Polack

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One of my favourite things when I read historical novels is reading about the food. I love it when writers get the food wrong, for I can call in my historian self and mentally shout “You cook the honey inside not drizzle it on top if you’re going to eat it with your fingers” or “How can they be eating potatoes in twelfth century England?” I like it even better when writers understand what researching food and writing about it well does to a novel. I mentally create cookbooks and recipes and have been known to check my sources and see if a dish really tastes the way the writer claims. I am a food tragic. 

Because food history is one of my specialisations, I mostly know what I’m doing. This means that I am continually learning and thinking and querying and seldom taking my knowledge for granted. it also means I actively seek out models for my work. Food history is an amazing place, for it’s changing and growing and developing. Food in novels can be equally amazing. Another day I’ll talk about the fiction side of it. Today, I have other plans.



My new novel is called The Time of the Ghosts. It’s a contemporary novel, but food history creeps in everywhere. This novel began as a series of dinner party menus that reflected the food history of the characters doing the cooking. I built up four menus for each character. Two of them were Anglo-Australian, but the characters (Mabel and Ann) are fifteen years apart in age. Mabel cooks the older Australian foodstuffs: very English, very robust. Ann is a more modern cook and is the sort of woman who likes food magazines. The third character, Lil, comes from a quite different background, and her menus had to reflect that. I had to develop a set of research tools that would enable me to create what she cooked.

My novel is released today, which is entirely fortuitous, for my publisher decided on the release date, not me. I want to celebrate,  in my best historian-foodie way: I’m going to introduce you to one of the best pieces of forensic food history I know. This book gave me my method for developing Lil's foodways, on a platter.

It's called A Drizzle of Honey, and it's by David Gitlitz and Linda Kay Davidson. This is the book that made me think “We understand these people because of this work on their food. I want my readers to know my characters from the same direction.” This is the book that spawned my fictional dinner parties as well as giving me a method of handling the more complicated aspects of those dinners. In a way, my novel is a tribute to the men and women introduced by Davidson and Gitlitz. Some of these people were killed because of how the Inquisition interpreted their foodways.

In 1492, the Jews of Spain were given three choices: convert, flee, or die. Many of them converted to Christianity. Converting to Christianity required a profession of faith. I presume conversos were given religious guidance, but they were (as far as I know) not given detailed cultural guidance. They were expected to be fully Christian forthwith. Despite this expectation, they were given a second-class status in Spain. Those who had once been Jews or whose families had been were considered to be of bad lineage. (When I was studying Old French insults, ‘you come of bad lineage’ was an appalling thing to say to someone – this is a serious accusation. )

Then insult was added to injury, and more injury was added to that. Conversion was not sufficient. The Inquisition started looking into the lifestyles of those who had once been Jewish. 

The Inquisition was worried about heretics. It was specifically set up to worry about heretics and to persuade them to return to the Faith. It was 'merely' doing its job. Christians who lapsed back into Judaism were considered heretics. The punishment for heretics relapsing was death. The question over the centuries has been whether the Inquisition was merely doing its job, or whether it was doing more than that; whether it was seeking repentance, seeking punishment, or persecuting. The evidence has come down on the side of persecution. Food helps explain this.

In the early days of the Inquisition the Inquisition was more concerned about form of belief and focussed on the Cathars. The questions devised checked profession of faith and the like. 

The Inquisition that sought to get rid of hidden Jews was different. It wasn’t consistently different: Jews were not universally persecuted. But because Judaism was seen (is still seen) as cultural as well as a religion, Inquisitors and their staff often inquired into daily living habits. If someone had a bath before Friday dinner, they might be Jewish. If a woman met with other women on a Saturday afternoon and they ate salad together, they might be Jewish. 

Sevilla. Picture by Gillian Polack


The Inquisition demanded (as far as I can tell) that their religion where a profession of faith was sufficient to join had also to encompass every element of life. Without being taught the cultural norms (when does one cross oneself, for instance? What does a fast day mean?) families of the converted were expected to conform to them, completely. They were expected to eat meat after funerals, instead of the vegetables and legumes that they were used to. They couldn’t sprinkle cheese on a vegetable dish on a fast day, even if they had no idea that this particular saint’s day was a fast day or that cheese was forbidden. 

Christian culture was complex and required learning. Not only was their lack of teaching not taken into account, conversos were expected to sacrifice much of their daily lives to demonstrate that they were not, in their hearts, still Jewish. This was despite the fact that society regarded them as never being quite fully Christianised. They were discriminated against in employment, in lifestyle, in religion. 

No matter what these people did, it would probably not have been enough. Judaism was seen as a contaminant and culture left over was potentially a sign that the person was a heretic. Burning at the stake was the ultimate sanction, but there were many punishments and daily trials that were lesser and that pushed down into family life and hurt people.

It’s very depressing. 

Society participated in identifying hidden Jews. Neighbour informed on neighbour. Maids said of their employers “They bake eggs in the ashes of a fire.” It led to a society that was persecutorial in the worst possible way. People were killed for their eating habits, their washing habits, for doing things the way their families had. 

The Church was demanding, in effect, that even the way one wore clothes had to be not-Jewish, and obviously not-Jewish. Daily life in a region dominated by this kind of thinking would have been bad for everyone. Is this a Jewish salad? Are you lighting candles secretly on holy days? Are you certain that when you took Mass you swallowed the wafer?

Out of bad things, historians create understanding. David M. Gitlitz and Linda Kay Davidson used the Inquisition records to find out what food Jews ate before the enforced cultural/religious shift. Without their work in A Drizzle of Honey, I would never have known about salad on Saturday afternoons. I would be missing my favourite doughnut recipe. And I wouldn’t know anything about the men and women who cooked and ate this food.



A Drizzle of Honey doesn’t just recreate foodways and reconstruct possible recipes from the Inquisition record. It gives us back the lives of those lost people. It tells us the methods used to reconstruct and the author give a bunch of information about the cultural contexts, so that we, as readers, can make our own decisions about whether a particular argument holds true and whether a particular recipe is a sensible reconstruction. 

It gave me a process I could use for my own fiction. I followed their research path for the foodways of my characters. It gave me a lot more understanding of my characters’ lives and their families, for food is essential to these things. I made one of my characters Jewish, to remind myself of this path. And this Chanukah, I’ll make one of those recipes for fried pastries,in memory of Jews whose foodways brought them to the attention of the Inquisition.

Memoir vs fiction, by Y S Lee

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Over the past two years, I’ve been reading memoirs from survivors of the Pacific War – that is, the Pacific theatre of the Second World War. Nearly all of them are awe-inspiring, and I’ve already blogged here about Freddy Spencer Chapman’s The Jungle is Neutral and Nona Baker’s Pai Naa: The Story of Nona Baker.

Refresher: historical sources are typically divided into two categories: primary (artifacts from or documents created during the time of the events in question) and secondary sources (an item that interprets and analyzes the primary sources). It’s a broad-strokes sort of distinction that makes putting together a bibliography more straightforward. Although memoirs are typically written after the events in question, they are generally classed as primary sources because their authors were involved in the relevant events.

However! Having recently read a fair amount of memoir, I’ve come to distrust its simple categorization as a primary historical source. This unease began with my first Pacific War memoir, Freddy Spencer Chapman’s The Jungle is Neutral (1949). It’s a brilliant book, packed with adventure and anthropological insight. Freddy’s voice is distinctive and charming, and while he shies away from emotional and psychological insight, I finished the book with a strong appreciation for his character (possibly too strong: my husband took to calling him "your historical boyfriend”).

Freddy Spencer Chapman

Still, I wondered how Freddy could possibly recall the terrifying and chaotic events of his three years in the Malayan jungle in such impeccable detail. This is a challenge in all memoirs. I am hard-pressed to remember what I ate for lunch three days ago, and in times of conflict or high excitement I often question, after the fact, my memories of what went down. Yes, Freddy kept detailed diaries while he was in the jungle, but on several occasions he was forced to destroy them because they were at risk of falling into enemy hands. His surviving diaries are held at the Pitt Rivers Museum, but they cover only a portion of his time in the jungle.

After reading Freddy’s memoir, I turned to Brian Moynahan’s recent biography of Freddy, Jungle Soldier: The True Story of Freddy Spencer Chapman, for context. Moynahan is a biased biographer – a longtime fan of Freddy who wants to burnish and prolong his hero’s fame. Even so, at one point, Moynahan points out a significant discrepancy between Freddy’s surviving diary and an event he describes in The Jungle is Neutral.


For publication, Freddy altered the event, probably in order to make it feel more dramatic. Moynahan disagrees with this decision, believing the original diary entry to be superior in terms of tension and the sheer danger of the situation. Either way, though, we now have a primary source (diary) imperfectly converted to a memoir - which is still technically a primary source. Yet we already know that it’s been corrupted. And if we have evidence of this with just one of Freddy’s surviving diaries, how many other events have been elided or embellished or just imperfectly reconstructed? We’ll never know.

This question becomes even more complicated when memoirs are written long after the events they describe and are mediated through others. Pai Naa: The Story of Nona Baker was first published in 1959, fourteen years after Nona Baker emerged from the Malayan jungle, contributed source material to Freddy Spencer Chapman’s official report on local Communist organizations, and returned to England.

Nona Baker is not credited as the author of her memoir!

Baker doesn’t mention keeping a jungle diary. Her narrative voice is quiet, wry, self-deprecating. She doesn’t in any way seek to portray herself as a heroine: rather, she insists that she was only “busily saving [her] own skin”. Perhaps this is why it took her fourteen years to produce a memoir, and why she distanced herself from the story even further: even though her narrative is written in the first person, the book is officially "by" Dorothy Thatcher and Robert Cross. To what extent is Baker’s voice really her own, here? And what sorts of artistic license have Thatcher and Cross taken with the shape of the story?

My last example today (though I have many more!) is actually a novel by Han Suyin (best known for her 1952 novel A Many Splendoured Thing, which was filmed as Love is a Many Splendored Thing and was also later adapted as an American soap opera). And the Rain My Drink is set during the Malayan Emergency of the early 1950s – the last days of the British empire in southeast Asia.

Han Suyin, the pen name of Elisabeth Comber

While And the Rain My Drink is technically fiction, Han Suyin inserts herself (using a name that is itself a pseudonym) into the novel as a character. This is a postmodern move which ought to undermine the ideas of narrative voice and the conceit of “truth” throughout the work. But the character Suyin tells her story in the first person, in conventional and realist terms. Because of this, and since the character Suyin’s biographical details map directly onto those of the author Han Suyin, the whole novel reads instead like a memoir of Han Suyin’s time in Malaya, with a few imaginative excursions. It presses the genre of memoir into the services of fiction - an act that points up the highly contrived nature of memoir itself.

Perhaps this is only appropriate – that we should end up in such an ambiguous tumult. A wide view of history will always include competing voices, and the line between fact and fiction begins to blur immediately upon examination. I’m thrilled to be feeling my way, step by careful step, in the company of such splendid adventurers.

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Y S Lee is the author of the award-winning Mary Quinn Mysteries/The Agency Quartet (Walker Books/Candlewick Press).

Merlin's isle of Gramarye - by Katherine Langrish

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See you the dimpled track that runs
All hollow through the wheat?
O that was where they hauled the guns
That smote King Philip's fleet!

So begin's 'Puck's Song' from Rudyard Kipling's love-song to England, 'Puck of Pook's Hill'. Enchanted by the Sussex countryside which was to him - born and bred in India - both home and 'strange', the stories in this classic children's book explore the layers of history which lie deep as leaf-mould in every part of this ancient land.

A few years ago a Saxon brooch was found only a mile or so from where I live in Oxfordshire. I saw it the same day it was taken out of the ground, and you can see it both as it was then, and after restoration, at this link.

This is what I wrote about it at the time:


I took a brisk walk out this morning to the Anglo-Saxon grave.

It was only discovered yesterday. We were out for an afternoon stroll in the mellow sunshine, taking a lane that runs out of the village towards the Downs in the distance, when we realised the wide, flat fields were full of widely separated, slowly walking figures (mostly men) with bowed heads, swinging long metal detectors. Every so often one would stop and dig a little hole, pick something up, then wander on.

We started talking to some of them. One pulled out a wallet and showed us a medieval silver penny. Another had more pennies, Roman and medieval: and belt buckles: and buttons. ‘And over there,’ they all said, pointing towards the furthest field behind a belt of trees – ‘over there, that’s where they’ve found an Anglo Saxon grave!’

Everyone was alight with it. A huge gold brooch had been found, together with some bones. The police had been called immediately and had thrown a cordon around the site. In their marquee by the farm, archeologists were already examining the brooch and we headed back to look. on the way chatting to a group of three men who wouldn’t have seemed at all out of place at a Saxon chieftain’s burial. Big lads, with acres of tattoos. One had long black hair, another a shaved head. One wore an enormous plaited gold ring on his thick forefinger.

‘Any luck?’ we asked. They were friendly, shook their heads: ‘Nah. Only rubbish today. Here’s what we got, on this table over here, take a look if you like.’

‘If you want some, have some,’ added the black-haired man. ‘It’s rubbish. It’s all going in the bin otherwise. But have you heard about the gold brooch?’

On the table was a clutter of stuff. Bits of pottery, coins, harness buckles, buttons, crumpled tin and lead. ‘Take it! Take it all!’ exclaimed the black-haired man. He shovelled it all into a plastic container. It was heavy.

‘When you start this game,’ explained the man with the gold ring, ‘you’re really excited about a coin or two, but then you get ambitious. Tell them about that ring you found.’

‘18th century, with seven diamonds,’ said the man with the black hair.

‘We’ve all found rings, one time or another,’ said Gold Ring Man. He laughed. ‘Once you start this game, you get addicted.’

We went on down to the tent. The brooch was there on display. It was the size of a large jam-pot lid, with a white coral boss surrounded by an inlay of flat, square-cut, dark red garnets. Around that, a broad band of bright yellow gold, with four set garnets standing out from it. Then more coral. And around that, a ring of intricate filigree, now black and dirty. People pored over it, photographed it, stared at it with awe, excitement, and reverence.

‘There’ll be another one,’ the archaeologist was saying. ‘They always come in pairs.’ And he had a look at the ‘rubbish’ the big guys had let us take away. It included four Roman coins, a bit of a medieval ring brooch, some Roman pottery, a lead musket ball the size of a marble - cold and heavy in the hand - and an 18th century thimble. Just a tiny fraction of what still lies under the dusty ploughlands. 


Well, there wasn't another one.  If the Hanney Brooch ever had a twin, it hasn't been found.  However I thought you might like to see some of the stuff that Gold Ring Man and his mates were about to throw in the bin as 'rubbish'.  Here they are, laid out together rather like that awful party game of my youth where you had to remember and write down a selection of disparate objects placed on a tray. The pencil of course is there to give a sense of scale. To the bottom right is the stem of a clay pipe. I have no idea what the bronze, grooved object just above it may be, or the crushed copper thing just below the middle of the pencil. The thing below the point of the pencil is a bone with a hole in it, age unknown, and the curved bronze object to the right of the bone is part of a clip for holding down the loose end of leather belt. There is a small flower engraved upon it.



In the middle are four Roman coins to remind us, as Kipling wrote,


And see you, after rain, the trace
Of mound and ditch and wall?
O that was a legion's camping place
When Caesar sailed from Gaul!


 (Actually they're probably later than that. But still.) To their right is the the piece of red Samian ware which suggests that somewhere around here people were dining and wining with high-status imported pottery.  Diagonally from top left to bottom right are three pieces of thick, greyish pot: these -



I'm ashamed to say I can't remember what the archeologists told us about these - whether they were Iron Age, or medieval - but how very different from the delicate Samian Ware!

Then there's a musket ball.


This fragile curve on the left is part of a medieval ring brooch, while to its right is an 18th century thimble.



And these are the cast-offs, the bits and pieces one small group of metal detectorists were going to throw away and even the archeologists weren't much interested in.  Imagine how much else came out of the ground that day!

A couple of years ago, my brother was privately involved in charting archeological remains in a large field which was being developed for housing not far from Didcot, Oxfordshire. As the topsoil was removed, the clear outlines of over ninety pits and circles appeared, along with many shards of pottery and bones. My brother took photos and even made a survey of the site. But it proved impossible to attract the interest of any professional archeologists, and the field is now a housing estate.  You can see some of the darker pits, here:




 And in close up, here:


While here are some of the pottery shards:


Sadly, we'll never know more about that particular site.


Move on to the present day, and our small village is informed of a planning application to build 600 houses in some of the fields across which those metal detectorists were doggedly plodding back in 2009.   While recognising the need for more homes, especially affordable homes for young people, 600 houses springing up on the outskirts of a tiny village (whose school is already full) is a big, big change. And I really don't know how 'affordable' those houses will be. It may be that in the end a smaller number of houses will be built.  But I'm happy to report that partly as a result of information supplied by the Hanney History Group, 82 trial trenches have just been dug in the field where the development is planned, and an archeological excavation will take place to discover just what, if anything, is really there. I nipped out a day or two back to take photos.






The truth is, dig a hole in the ground almost anywhere in England, and you're likely to turn up spadeful after spadeful of history - and houses must be built nevertheless. But important sites shouldn't be built over without any preliminary investigation.  So well done to the Hanney History Group, and I'll keep you posted as to what comes next.

See you our pastures wide and lone
Where the red oxen browse?
O there was a City thronged and known
Ere London boasted a house!
...
And see you marks that show and fade
Like shadows on the Downs?
On they are the lines the Flint Men made
To guard their wondrous towns!

Trackway and Camp and City lost.
Salt marsh where now is corn;
Old Wars, old Peace, old Arts that cease,
And so was England born!

She is not any common Earth,
Water or Wood or Air,
But Merlin's Isle of Gramarye
Where you and I will fare. 







Berlin, Summer of 1945 - Joan Lennon

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Of course I knew that Berlin was heavily bombed during WWII. I knew it as a series of facts - X many air raids, Y many tons of explosives dropped, Z many deaths. But it was this video of the aftermath, filmed under a blue sky, on a bright sunny day in the summer of 1945, that made it real for me in a completely different way.  In the description of the video are the bare words: "Daily life after years of war." There's nothing I can add to that.





Joan Lennon's website.
Joan Lennon's blog.

The Slang Trap by Lydia Syson

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What a terrible temptation for the historical novelist they are, those dictionaries of slang, enticing you seductively into worlds of rattling mumpers and snappish slubber-degullions. Hundreds have appeared over the centuries, rich mines of the most exhilarating treasures, the fantastic vocabulary of vagabonds and whores, sailors and thieves, mollies and swagmen, the language of canting crew and flashmen all there for the prigging. Sparkling lexical diamonds leap off the page at you, claiming vim and authenticity, begging to be borrowed. Surely they’re the salt and pepper of dialogue? Where else can we better hear the vulgar tongues of times past calling us loud and true? How endlessly beguiling they are. . .books like Hobson-Jobson (beloved of Rushdie, Stoppard and, surely, Amitav Ghosh) and the works of Francis Grose and Pierce Egan, which echo through the Newgate Novelists of the 1830s and straight into the gutter-speech of Joan Aiken’s Dido Twite.


Pierce Egan, Real Life in London, Vol 1 (1821)
University of Leicester, Special Collections 

If only it were that easy. Last week, I was in pursuit of an actual copy of Passing English of the Victorian, a Dictionary of Heterodox English, Slang and Phrase. I’d already found it at the Internet Archive, but intrigued by the wealth of sources – D. cls (Dangerous Classes), Mus. Hall (Music Hall), Society, Stock Exchange, Theatrical … I hoped, if possible, to flick through paper rather than digital pages. The very first entry is A.D., an abreviation which you might once have found on a ballroom programme. It means ‘A Drink’, but one young lady, looking flirtatiously over a potential partner’s shoulder, could easily imagine that he is already engaged to another for that particular waltz. Towards the end of the same dictionary comes ‘Word-mongering’ – an expression apparently used by the press in 1878 ‘in critical scorn’ signifying ‘redundancy of description’. A danger indeed. Nothing in this particular dictionary is remotely relevant to the book I’m working on right now, and there was no ‘hard copy’ to be found there, but still the Philology, Slang shelves of the London Library had me hooked. 




From amongst dictionaries of Polari, Austral English, seafaring speak, Robert Graves’ essay on the future of swearing and a hilarious reprint of a genuine phrasebook of English as she is spoke, a sort of 19th century version of Google Translate compiled by a Portuguese educational entrepreneur who was clearly translating literally from French, I pulled out Julie Coleman’s magisterial A History of Cant and Slang Dictionaries (OUP). The scales – of course – fell from my eyes.


‘‘The history of British cant and slang lexicography is long and frequently disreputable…Literary critics and historians seize upon them for background information, often without reference to the unreliability of their contents. Playwrights, poets, novelists, and film-makers turn to them for lively contemporary or period dialogue, equally unsuspecting that the word-lists might not be all they seem,” writes Coleman. Over four fascinating volumes, she teases out the knots in this ‘tangled tradition’, exposing the cheats and pilferers of the world of lexicography, rapping the knuckles of the undisciplined and unscholarly, and those who fail to take sufficient account of the complex social contexts in which real language presents itself.

Caveats abound. The father of canting lexicography turns out to be a man called Thomas Harman, who published a short glossary of beggars’ language in 1567 called Caveat or Warening for Common Cursetors: “Here I set before the good reader the lewd, lousy language of these loitering lusks and lazy lorels, wherewith they buy and sell the common people as they pass through the country.”  His plan was to rid the land of its undeserving poor by exposing the tricks and disguises of England’s rogues and beggars. 
John Camden Hotten's Dictionary of Modern Slang, Cant and Vulgar Words
 goes one better and offers a map of cant symbols. His publishing house became Chatto and Windus.

Through the seventeenth and eighteenth centuries glossaries, word-lists, and catalogues of slang from cant to flash multiplied. Their authors seemed to prig from each other as much as they did from the streets, back-alleys and gambling dens. By the mid-nineteenth century, Coleman finds attitudes had changed: ‘No longer menacing and thrilling glimpses of an exciting underworld, slang terms were just the vulgar, obscene, and profane effusions of the uneducated. They might provide a brief diversion, but those who sought respectability should steer clear of their contaminating influence.’ Later word-collectors betray a sense that they're recording an unwritten language just before it dies, or trying to preserve a time rather more adventurous and colourful than the present. Volume 3 covers 1859-1936, finishing just before the publication of Eric Partridge’s game-changing Dictionary of Slang and Unconventional English. Gems of this era include collections of American jazz-jargon from the ‘30s (The ‘Slanguage’ of Swing-terms the ‘Cats’ Use), Jewellery Auction Jargon from the 20s* and Die Männliche Homosexualität in England (1910) by Leo Pavia, the German translator of Oscar Wilde.  As Coleman points out, you can see who and what was deemed interesting and worth recording at any cultural moment: there’s glamour and romance in gangsters, hoboes, first world war soldiers and even college boys, but was anyone taking note of the slang of schoolgirls or shift-workers or indeed insurance salesmen? 

I'm warier now, though also more addicted. What writer doesn't love encountering new words, and I've always been a sucker for the mystique of specialism - even chandlery shops excite me.  When I was writing That Burning Summer  I thoroughly enjoyed discovering exactly the right RAF slang a Polish pilot would have had to learn during the Battle of Britain (not to mention the fact that all the controls on British fighter planes were on the opposite side to Polish ones). And of course I'm all for accuracy and authenticity. But as a reader, if I start feeling an author has swallowed a (slang) dictionary, I'm quickly alienated. It's a very fine balance.  After this philological day, I went to the National Theatre’s new production of Our Country’s Good, a play I’d been wanting to see for several decades. Its themes remain horribly, depressingly relevant. One character, the erudite British Jew John Wisehammer convincingly loves (respectable) words with a passion, having learned them from his father’s dictionary (though only A-L). Liz Morden’s monologue accounting for her descent into crime sounds plucked from the pages of any lexicon of the canting crew. The effect is more flattening than vivifying. Historical novelists, beware.



*Here's a sample of its obscurity: “Prat-the-shill – a verb phrase, giving an order to ‘shillabers’ to step to the rear of the ‘come-ons’. Its meaning is different from its connotation.” Baffling. 




BEHIND THE SCENES AT THE (FITZWILLIAM) MUSEUM by Adèle Geras

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This is the faccade of a part of the Fitzwilliam Museum in Cambridge. Almost the first thing I did when we moved to this city in 2010 was to join the Friends of the Fitzwilliam. The museum is known as 'a collection of collections'and anyone who's ever been there will know that it's a huge depository of all things interesting and beautiful.

The Museum puts on very good  exhibitions. TREASURED POSSESSIONS was recently a great favourite with all who visited and I've loved Edmund de Waal ceramics, water colours, art from China and Japan and many, many other shows. 

The Friends are a wonderful organisation. I'm told that the Fitzwilliam was the first museum to have such a group attached to it and that it was founded in 1909. I had a reason for joining quite separate from supporting my local museum.  The Friends regularly take trips to great stately homes and other interesting places and because I don't drive, I'm always happy to join these outings. I've seen some glorious places over the last five years.





But as well as jaunts and outings, the Fitz does a great job of putting on workshops for the general public, including children and also lays on Study mornings for the Friends from time to time. I couldn't resist the poster advertising the Flowers and Fans study morning in June and it turned out to be a most enjoyable and fascinating occasion.



First things first: coffee and refreshments in the Meeting Room, provided by the Friends' committee. Here are two photos, which don't show the lively chat and friendly faces of the people attending.




On the morning we were there, the Museum had taken delivery of a boxes and boxes of 18th and 19th century fans, sent from Christie's the auction house. We weren't allowed to take photos of those because they were so new that they hadn't even been 'checked in' so to speak. It was a privilege to hear Vicky, Eleanor and Amy telling us about them and the photos you see of fans here are from the permanent collection, taken later on after the Study Morning was over. I've put them in  mainly as decoration to break up the text,  and didn't even take down details of their provenance.



I've adored fans from a very early age. I can remember folding pieces of paper into a kind of concertina to make a rudimentary fan of my own, but real fans, fans made of ivory or feathers or silk painted with flowers were a part of my childhood. My mother liked fans and had a few which I was allowed to play with when I dressed up. I suspect that the ones I was enjoying were past their best.

Fans were at their most fashionable during the 18th century. French Huguenot fan makers came over to London and flourished there. Ladies in England took to them with great gusto and there was a huge variety of patterns and pictures to choose from. The Language of Fans is well known. Joseph Addison,  founder of the Spectator magazine, wrote "Women are armed with fans as men with swords and sometimes do more execution with them." 





There was a huge variety of decorations available to the fan designer. Flowers, Chinoiserie, figures from mythology: anything that could be depicted on a fan was depicted. Some of the ornamentation was quite risqué. One that had been unpacked on the morning we were there was printed all over with verses.  It was called The Ladies' Bill of Fare and described the various men you could hope to snare. I wrote down one  of the quatrains:

"To plague and please all womankind
Here's gallants sure aplenty.
Chuse then a beau to suit your mind
Or change till one content ye!"












After the fans, we went through the Museum and into one of the back rooms; the kind of place which is so fascinating to be in that the things you're looking at are only part of the fun. Again, we weren't allowed to photograph anything, but imagine a room with many windows and rows and rows of display drawers and books and files, which have to be taken out in order to be viewed. We were looking at the flower paintings in the collection and all I have in my notebook now is the names of the artists. Some, like Redouté are well-known and many more are less famous: Jean Baptiste Pillement, Maria Sybilla Merian,  Antoine de Pinet, Bosschaert, Mary Moser and many others.  Henry Broughton, Lord Fairhaven was an important collector of flower drawings and paintings and his collection is here in  the Fitzwilliam. Here is a painting (not in the Fitzwilliam)  by Bosschaert: 




The Cambridge Botanic Gardens are just up the road from the Fitzwilliam and those are full of beautiful plants and flowers. Here was an echo of  the natural world.  In this room we found a garden on paper, held in albums so that the colour of each bloom is preserved in the best possible conditions.  Flower painting was an art that very many young ladies took up as a hobby and this is one reason why there are so many accomplished paintings of this kind.


The Fitzwilliam Museum is a real treasure house and I do urge anyone who is within easy reach of Cambridge to come and visit. You are sure to find a collection among the collections which will suit you.  There really is something for everyone within its walls.  It's shut on Mondays but any other day it makes a terrific place to visit. And though you won't get Friends' brownies when you visit, the Café  and shop are both superb.

I had a notebook with me that day and I'm going to end with a quotation I wrote down carelessly without recording the name of the person who wrote it.  I don't know exactly why I love this so much, but I do, so these are the words I will leave you with. 
"La couleur bleu n'existe que dans la tête du peintre."(The colour blue only exists in the painter's head.) 

A Caravan of Stoats and Confusion of Weasels by Karen Maitland

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Living in a country Devon village brings some unexpected delights. Last week, I stepped out of my
English Stoat. Photographer: Kevin Law, Los Angeles, USA.
front door to find an adult stoat and four plump, sleek little kits scampering through my porch on their way to the hedge. They were so close to me that the babies were actually leaping over my feet. Having reached the hedge, one of youngsters came bounding back and sat up on its hind legs, staring at me from its bright eyes with as much curiosity as I was watching it. Then it joined its siblings who decided to play hide and seek around the plant pots. I was enchanted by the encounter, but in the past, stoats and weasels were considered vermin and ruthlessly hunted down not just for their valuable pelts, but to protect livestock.

In medieval times, Dartmoor in Devon was covered with man-made warrens. A warren was originally area set aside for breeding game such as pheasant, partridge and hares. But the word came to be used for a place where artificial rabbit burrows were created by piling stones and earth over trenches to form pillow mounds in which rabbits could be bred for meat and fur. The rabbits were kept in these warrens by walls and by diverting streams to form moats, but that did not deter stoats and weasels.
 
Medieval women use a net and ferret to take
rabbits from a man-made warren.

So on Dartmoor you will often see dry stone walls built in an X pattern, which often puzzles visitors as they don’t seem to enclose anything. These were stoat and weasel traps. In the center of the X was a hollow chamber formed by a stone slab set into the ground with long stones forming the sides and top. It had gap in the front, with flat piece of slate hanging above, suspended vertically from poles. In open moorland, the stoat or weasel would instinctively head for the wall and dive into the inviting hole. Once inside it would trip a cord or wire on the stone floor causing the slate to slide down between two stones, sealing the chamber and trapping the creature.

Rabbit warrening continued for centuries on Dartmoor and only started to decline after 1891, when terrible blizzard killed thousands of rabbits and in 1954 myxomatosis wiped out the rest. But you can still see the pillow mounds covered by a coarse grass and the remains of the stone-wall vermin traps all over the moor.
Pillow Mound - remains of ancient warren on Dartmoor
Photographer: Graham Horn


From medieval times, stoats and weasels were considered animals of ill-omen. Their bad press continued into modern times, not helped by Kenneth Graham in his wonderful story "The Wind in the Willows" where the delinquent stoats and weasels became squatters in Toad Hall and threw wild parties, thoroughly disturbing the neighborhood.

In Medieval and Tudor times, evil spirits and witches were said to transform themselves into weasels. In Dorset it was said you could never catch hold of a weasel, assuming you were foolish enough to try, because it would change into one of the faery folk and vanish. If a weasel crossed your path left to right, it was bad omen and even worse if it crossed right to left for then it foretold death. But in Wales, a weasel crossing right to left, was a warning that person had enemies in his own home.

If a weasel runs ahead in front of someone setting out on a journey, but then turns back, it is a warning the traveller should turn back. But in Wales if it runs ahead of the traveler, that is taken as a good omen, meaning he will conquer his enemies, so Welsh armies must have looked eagerly for that sign. But seeing a ghost weasel, especially a white one, was never a good sign anywhere.

Having stoat cross your path at the start of a journey was, like the weasel, a bad omen, but if you greeted the stoat as a friend, you could turn the bad luck to good. The Irish believed that stoats held funerals for their dead and they were thought collect and care for the souls of human infants who died before baptism.

In the Middle Ages, weasels and stoats were a symbol of cunning, as they were believed to hide their offspring in a different place each night. Before hunting a snake, they would eat the plant Rue, which was called “Herb of Grace”, if you collected it before 12 noon, because Herb of Grace was thought to be the antidote to the poison of any venomous creature. Stoats and weasels were said to be such skilful physicians, that if their own offspring were killed they could bring them to life again, if they could touch their bodies. But stoat saliva was thought to be lethal to humans.

The weasel was the only creature that could kill the mythical medieval beast the basilisk, whose stench alone could kill man. Medieval pilgrims en route to the Holy Land were advised to buy or hire a cage containing a weasel or cockerel (whose cry would drive away the basilisk) before venturing into the desert, which have a been a good way to fleece extra money from the pilgrims.
A weasel attacking the deadly basilisk.
The weasel appears to be wearing a garland of rue.


Stoats and weasels were thought to conceive through the mouth and give birth through the ear or vis versa depending on the source. This belief may have originated from the ancient Greeks, in a story recorded by Ovid. When Alcmena, mother of Hercules was having trouble giving birth to him, the goddess Juno sent Lucina, goddess of child-birth to impede the birth still further. Lucina, disguised as an old woman, sat in the front of the door holding her own knees closed with locked fingers. A maid, Galanthis, suspected what was happening and lied to the goddess saying the child had just been born. The goddess relaxed her grip, and as she did so, Hercules was born. In a fury, Lucina turned the maid into either a weasel or a stoat with the curse that she would give birth through her ear, because had deceived the goddess with false words through her ear. And, of course, we use the expression “weasel words” to mean deception.

In fact some medieval Christian theologians, such as St Augustine and St Thomas Becket maintained that the Virgin Mary had conceived through her ear, because that is where the words of the angel’s mouth had entered Mary. Therefore it was through her ear that the “word was made flesh”.

My favourite weasel story is about the shrine of St Cuthbert. In the 11th Century the saint appeared in
The discovery of the incorrupt
body of St Cuthbert.
a vision complaining that a weasel was disturbing his rest in Durham. The abbey was searched and eventually, they discovered a weasel had slipped through a tiny hole into the very tomb St Cuthbert, where she’d given birth to young inside the coffin. The shrine-keeper furious at this desecration, tried to kill the little family, but St Cuthbert’s spirit stopped him and the keeper discovered that the saint’s gentleness had rubbed off on the weasel, for she made no attempt to bite him, but nestled into his hand allowing all around to stroke her and marvel at the beauty of the little creature and her young.

I don’t know what my medieval forbears would have made of a pack of four baby stoats playing on my threshold, but for me it was a moment of pure joy and that has to be a good omen.

Mudlarks on the Foreshore by Caroline Lawrence

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FORESHORE - the part of a shore between high- and low- water marks, or between the water and cultivated or developed land.

MUDLARK - a person who scavenges in river mud for objects of value

NOTICE: Aimed at young archaeologists, on this walk you'll discover the archaeology of the waterfront from its Roman origins to the Victorian period, with Museum of London Archaeology specialists - pick up artefacts and have them identified by the experts! Walk leaders: Alan Pipe & Nigel Jeffries of Thames Discovery. Meeting Point: Stairs below north end of the Millennium Bridge, Paul's Walk, EC4 

Last month I met twenty other adults and children at Trig Lane near the Millennium Bridge for an hour long guided wander on the foreshore of the Thames. After a short introduction by Alan Pipe and Nigel Jeffries of Thames Discovery, Museum of London, we went carefully down narrow concrete stairs to the foreshore.

I have lived in London nearly forty years and in a riverside flat for the past fifteen but this was my first time on the foreshore. I am astounded to see the amount of archaeological debris covering the shore. Alan and Nigel hand out plastic gloves to protect our hands from Rat Urine Disease and plastic bags to put our finds in. British law says you can keep anything you find, spotted 'eyes only'.


'Although the Thames foreshore is an amorphous splurge because of the churning and the tides,' explains Nigel, the medieval expert, 'there are lots of different interesting strands of evidence that you can tease out of it…' So let's tease out some strands:

1. The first strand is rocks and stones. London has no stone to speak of, mainly clay, sand and gravel, but you can still see chunks of imported Kentish ragstone, worked and unworked gemstones (!) and heating stones, used for boiling water but only re-usable a few times before they crack and have to be thrown out. You can find imported chalk and also flint, prehistoric man's favourite material for make tools.
STAR STONE OBJECT: a complete Neolithic flint scraper found by an American teenage student on the foreshore in front of the Tower of London on one of these Thames Discovery walks at the beginning of this summer (2015).


2. The second strand of finds are metal tools and artefacts. Of course the famous Battersea Shield and Waterloo Shield (now on show at the British Museum Celts Exhibition) were both found in the Thames, but a mudlark can find lots of other goodies. These include bronze brooches, iron nails, gold thimbles, brass Hindu river tokens, gold rings, brass parts of Victorian oil-lamps, Medieval shoe buckles, lead cloth seals from the 17th century and many different types of coins.
STAR METAL OBJECT: set of car keys (above), possibly from a Vauxhall Cavalier

3. Glass. Lots of glass fragments but also whole items including marbles. Nigel once found bottles of wine with corks and Madeira wine still in them.
STAR GLASS OBJECT: trade beads like the ones used to buy Manhattan. (Found on previous occasions)

4. Pottery. Alan tells us that the most common type of pottery is a plain white glazed material used for chamberpots, bowls, plates, etc. They are mainly British made from Stoke on Trent, Staffordshire from the late 18th and early 19th century. You also find loads of pieces of pottery coloured by the transfer method. Chinese style prints popular imitating much more expensive Chinese imports. You get mass-produced 20th century pottery but can also find much much older pieces including late-medieval and even Roman.
STAR POTTERY OBJECT: Victorian fragment in blue and white


5. Bones. Unlike pottery, which can be dated by ornamentation, type of clay and manufacturer's marks, bone does not reveal much about its provenance. Pieces of bone could come from anywhere. But bones can tell us what species are being consumed and which parts of them are popular. 'What you're seeing here,' says bone-expert Alan Pipe, 'is a snapshot over centuries of waste disposal arising from consumption of animal and bird species that people still eat. Some of is personal consumption for meals,  a lot of it is coming from butchery waste from butchers' shops where carcasses are being prepared and a little of it will be coming from further back in the process where the animals are being slaughtered and then their carcasses being trimmed before they go to be butchered and then consumed.' But some of the bones are from non-edible animals like dogs, cats and horses. What did you do when a domestic animal died? You threw it in the Thames. We have even found human bones. 


'Many of the bones we find on the foreshore have be modified in some way, either by saw cuts or by cleaver cuts or by knife cuts. This reflects the way the carcasses were cut up to produce manageable joints for cooking. That kind of technology changes over time and location.' Other tool marks are not necessarily linked to butchery. One shoulder blade of a young calf shows a hole where it was hung on a butcher's hook. In the days before plastic, bone was worked to make buttons, dominoes, inlays and knife handles. 
STAR BONE OBJECT: A bone hairpin from the Roman era showing a woman with a Flavian hairdo. (Found a few years ago and now on display in the Museum of London.)

6. Shells. You see masses of oyster shells on the beach. You might also find mussels, cockles, winkles and whelks, but they are not as common as oysters. This is because for centuries oysters were poor people's food and even street food. 'It's only when you get well into the 1800's with the buildup of pollution contaminating the oyster beds around the estuary that oysters started to become rarer and more expensive.' A piece of shell from a Chinese mitten crab (so-called because of mitten like claws) shows us how the ecology of the river is changing. This freshwater species was an accidental introduction into Western Europe and Britain, probably reaching England in ballast tanks on ships. They are a burrowing species and can cause riverbanks to collapse. You would not have seen them before the 1920s, but now they are established.
STAR SHELL OBJECT: A piece of abalone shell, possibly from California.


7. Clay pipes. There are so many of these that they deserve their own strand. We all know Sir Walter Raleigh brought tobacco to England but did you know that it was first used medicinally? And that the millions of white clay pipes are modelled on wooden versions used by Native Americans?
STAR CLAY PIPE: A so-called fairy pipe spotted on the London Mudlark Facebook page which tells you that If you're looking for one of the really early tobacco pipes, this is the size you're looking for - small because tobacco was expensive when it was first imported at the end of the 16th century. It also explains whey they are also known as 'fairy pipes.'

The London Mudlark Facebook page also sets down some rules and guidelines for Mudlarking, including: Anything made of precious metal (gold or silver) and over 300 years old (not including coins unless they are found in a hoard) must by law be reported as Treasure Trove. It will then be assessed by the coroner and offered to various museums who have the right to buy it. If they choose to buy it the finder gets half the value and the land owner will get the other half. The process can take a while, sometimes years*… And: You can collect surface finds, spotted eyes only without a license.

Happy Mudlarking!

*Read the exact terms of Treasure Trove HERE.


Caroline Lawrence is currently working on a series of books for kids set in Roman Britain including Londinium. The Roman Quests 1: Escape from Rome is out May 2016. 

Saint Dimitri the Myrrh Gusher – Michelle Lovric

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 When you look up the hours of your local ufficio postale in Italy, the website will tell you which date it is closed annually for its particular saint’s feast day. Each post office has its own patron saint, so you had better know your local santo patrono and plan against sending anything urgent off on his or her birthday.

Probably somewhere in Italy, there is a post office for Saint Dimitri, in whom I recently developed a passionate interest. By coincidence, his feast day in the Roman Catholic Church is October 8th, my own birthday.

But my current interest in Saint Dimitri started with this painting on Ebay.

It caught my attention, as it was from Serbia, as is one half of me. (In the Serbian Orthodox Church, Dimitri’s feast day is November 8th).

I loved the prancingness of the horse, the gentle naivety of the saint and the vileness of the villain Saint Dimitri is impaling. It reminded me of the way that another militant saint, George, always skewers the dragon. Indeed the two are sometimes paired in art, and both were patron saints of the crusades.

Saint Dimitri (or Dimitrios, or Demetrios) was born to wealthy Christian parents in Thessaloniki in around 270 A.D. He rose to high office in the army, but he fell foul of the persecutions of Diocletian. Convicted of preaching Christian doctrine, he was speared to death in around 306A.D.
Lyaeos vanquished

In some depictions, like this one, he is shown on a dark horse spearing the gladiator Lyaeos, a fearsome killer of many Christians. Another version of this story is that Dimitri successfully prayed for a young Christian, Nestor, to defeat Lyaeos in single combat. Dimitri was betrayed, and so ended up martyred himself.

His servant Lupus was also beheaded when he used relics of his master – a signet ring and a bloodstained tunic – to perform various miracles.

The body of Dimitri itself was interred by Christian followers and in the seventh century his tomb began to secrete copious flows of fragrant myrrh, which is how he acquired his Orthodox epithet Mirovlitis, the Myrrh Gusher

But his spirit continued to protect his native city of Thessaloniki with miraculous interventions to beat off attackers and besiegers in the form of Slavs, Arabs and Saracens.

I sent the picture to my father, who was born in Belgrade, to ask him what he thought.

My father Vladimir is an eminent haematologist, a lover of music, a great fisherman and the man who gave me a taste for black humour and the fiction gene. We still talk about books several times a week, and it was he who sent me to writers I would otherwise not have found such as Simon Rich and Ned Beauman. And I gave him the heads up on Sandra Newman and Donna Tartt.

 I also turn to my father for forensic assistance when I need to murder someone (in a novel).

And he’s of course all good value for anything Balkan.
With Saint Dimitri, my father was enormously helpful, problematizing the painting in a way that made it even more attractive for me. ‘As you know,’ he emailed, ‘the painting is dated 1899. However, the script, whilst Cyrillic, is not in the current phonetic script that was introduced into Serbia in about 1840 by Vuk (the wolf) Karadzic. The script is in the old Serbian Cyrillic (close to current Russian script), so that I have difficulties in understanding all details, other than it was painted by a Lazar Tchoich (I have anglicised the surname).’

My father and I concluded that this was a faithful copy of a much earlier icon.

What is the value of a copy? If the painting is faithful to the extent that it retains the charm and freshness of the original, and is painted by the hand of an artist – is it not a worthy work? Can an anachronism not be a thing of beauty, when it traps disparate fragments of cultural history like the wings of different vintages of bees and flies in amber?

Of course the work of painting icons is in itself a sacred practice, and this is why an icon from 1899 can easily look like one from 1599.

The more time I spent thinking about Saint Dimitri, the more I wanted him.

And so, Reader, as you can guess, I acquired him, and he sits well among my collection of mutilated polychrome saints.



 Even the cat likes him.


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